In most countries of the civilized world, the buildings appropriated for religious worship and the repositories of their gods, are generally held sacred. In the monasteries of those parts of Europe, where inns are not to be found, the apartments of the monks are sometimes resorted to by travellers, but in China the very _sanctum sanctorum_ is invaded. Every corner is indiscriminately occupied by men in power, if they should require it. Sometimes, also, the whole building is made a common place of resort for vagrants and idlers, where gamblers mix with gods, and priests with pick-pockets. In justice, however, it must be observed, that the priests of the two popular religions which predominate in the country shew no inclination to encourage, by joining in, the vicious practices of the rabble; but having no pay nor emolument from government, and being rather tolerated than supported, they are obliged to submit to and to overlook abuses of this nature, and even to allow the profane practices of the rabble in the very hours of their devotion. Yet there is a decency of behaviour, a sort of pride and dignity in the deportment of a Chinese priest, that readily distinguish him from the vulgar. The calumnies, which some of the Roman Catholic missionaries have so industriously circulated against them, seem to have no foundation in truth. The near resemblance of their dress and holy rites to those of their own faith was so mortifying a circumstance, that none of the missionaries I conversed with could speak with temper of the priests of China. I could not even prevail on our interpreter of the _propaganda fide_, who still manifested a predilection for the customs of his country in every other respect, to step into the temple where the altar was placed; nor could he be induced, by any persuasion, to give or to ask an explanation of their mysterious doctrines.