Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
If, however, we allow China to have been among the first nations formed
after the flood, it does not appear to have kept pace in learning and in
arts with the Chaldeans, the Assyrians, or the Egyptians. Before the
time of Confucius, its progress in civilization seems to have been very
slow. He was the first person who digested any thing like a history of
the kings of Loo; for, in his time, the country was divided among a
number of petty princes, who lived at the head of their families, much
in the same manner as formerly the chiefs of the clans in the Highlands
of Scotland; or, perhaps, more properly speaking, like the German
princes, whose petty states are so many parts of one great empire. It is
now about two thousand years since the several monarchies were
consolidated in one undivided and absolute empire. There are several
reasons for supposing that, before this period, China made no great
figure among the polished nations of the world, although it produced a
Confucius, some of whose works demonstrate a vigorous and an enlightened
mind. From the commentaries of this philosopher on one of their
classical books[39], it would appear that a regular succession of
Emperors could be traced near two thousand years back from his time, or
more than four thousand years from the present period. The duration of
the dynasties, with their several Emperors, which he enumerates, and the
detail of occurrences in each reign, make the truth of the history
sufficiently plausible, though the chronology, from their total
ignorance of astronomy, must necessarily be defective. It is still an
extraordinary circumstance, that none of the ancient classical authors
should have had the least knowledge of such a nation. Homer neither
mentions them nor makes any allusion to such a people; and Herodotus
seems to have been equally ignorant of their existence; and yet,
according to the best chronologists, Herodotus and Confucius must have
been contemporaries. It may fairly be concluded then, that the early
Greeks had no knowledge of the Chinese. Even more than a century after
the father of history flourished, when the Persian empire was overthrown
by Alexander, it does not appear that the Chinese were known to this
nation; which in all probability would have been the case,
notwithstanding their aversion to any intercourse with foreigners, had
they constituted, at that time, a large and powerful empire; perhaps,
indeed, the ignorance of the Persians might arise from the intervention
of the civilized nations of India, whose numbers might have made it
prudent in the former to direct their arms constantly towards the west
rather than to the east.
[39] The _Shoo-king_.
Public-domain text, read in full here on John Shaqi.
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