Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
His religious notions and morals do him great credit, but his
metaphysics are so obscure as not to be intelligible which, however, may
partly be owing to the nature of the language. In his writings appears a
strong predilection for a kind of fortune-telling, or predicting events
by the mystical lines of _Fo-shee_. By the help of these lines, and the
prevailing element at the commencement of the reign of a prince, he
pretended to foretel the events that would take place and the length of
its continuance; but, at the same time, he was cautious enough to wrap
them up in such ambiguous and mysterious expressions that, like most
prophecies of the kind, they might admit of a variety of
interpretations. This manner of expounding the lines of Fo-shee by
Confucius, the supposed system of binary arithmetic by Leibnitz, laid
the foundation of consulting future destiny, at this day universally
sought after by the Chinese[43].
[43] The government even grants licences to certain persons, under the
abused name of astronomers, who pretend to predict events, and cast out
evil spirits by a charm, consisting of some character written by them,
according to the supposed prevailing planet. The national almanack, not
less minute in its predictions than those of Francis Moore or Vincent
Wing, or even Partridge, points out the changes of the weather in every
month, with the lucky and unlucky days for undertaking most of the
important concerns of life. And that the fallacy of these is not
detected, may afford less matter for surprize, on recollection that, in
the wise and enlightened countries of Europe, and among very intelligent
people, the state of the weather is pretended to be predicted by the
phases of the moon, that is to say, they will prognosticate a change of
weather to happen at the new moon, or the first quarter, or the full, or
the last quarter, or, at all events, three days before, or three days
after one or other of these periods; so that the predictor has, at the
least, eight and twenty days out of a lunar revolution, in favour of his
prediction being right, and the whole lunation is only twenty-nine and a
half. He has also another great advantage: the accidental coincidence of
one single prophecy with the event, establishes his fame for ever,
whilst his blunders are either overlooked, or considered only as those
of the person, and not the defect of the science.
Public-domain text, read in full here on John Shaqi.
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