Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
To what a degraded condition is a female reduced by this absurd custom!
How little inducement, it would be supposed, she could have to appear
amiable or elegant, or to study her dress, or cramp her feet, or paint
her face, knowing she will be consigned into the hands of the first man
who will give the price that her parents have fixed upon her charms. No
previous conversation is allowed to take place, no exchange of opinions
or comparison of sentiments with regard to inclinations or dislikes; all
the little silent acts of attention and kindness, which so eloquently
speak to the heart, and demonstrate the sincerity of the attachment, are
utterly unfelt. In a word, that state of the human heart, occasioned by
the mutual affection between the sexes, and from whence proceed the
happiest, the most interesting, and sometimes also, the most distressing
moments of life, has no existence in China. The man takes a wife because
the laws of the country direct him to do so, and custom has made it
indispensable; and the woman, after marriage, continues to be the same
piece of inanimate furniture she always was in her father's house. She
suffers no indignity, nor does she feel any jealousy or disturbance (at
least it is prudent not to shew it) when her husband brings into the
same house a second, or a third woman. The first is contented with the
honour of presiding over, and directing the concerns of, the family
within doors, and in hearing the children of the others calling her
mother.
It might be urged, perhaps, on the part of the husband, that it would be
highly unreasonable for the woman to complain. The man who purchased her
ought to have an equal right in the same manner to purchase others. The
case is materially different where parties are united by sentiments of
love and esteem, or bound by promises or engagements; under such
circumstances the introduction of a second wife, under the same roof,
could not fail to disturb the harmony of the family, and occasion the
most poignant feelings of distress to the first. But a Chinese wife has
no such feelings, nor does the husband make any such engagements.
Public-domain text, read in full here on John Shaqi.
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