They are not so large as the Yakouts, and have the sunk eyes, flat nose, and broad face of the Kamtschadales. They are equally hospitable; their characteristic qualities seem to be frankness and good-nature. In religion, they have the stupid credulity of the Koriacs, believing in all the absurdities of idolatry. The chamans equally obtain their homage and confidence: these impostors govern every where by means of the fears they inspire. After fishing[95] and hunting, which in the season, oblige these families to be a little more settled, nothing engages their attention so much as their rein deer. These animals constitute all their wealth, and repay with usury the care bestowed upon them. They not only provide these people with food[96] and clothing, but docile to the hand that guides them, they permit their masters, both men and women, to mount their backs, and ride them at a swift pace wherever they please[97]. Instead of harnessing them to a sledge, like the Tchouktchis and the Koriacs, they train them up to carry in this manner, and make them obedient to the motions of a bridle twisted about their horns. The saddle is ornamented, and of the same size as ours, but without stirrups; it is fastened by a very weak girt, and the rider, when he totters, has nothing to support him but a long stick with which he strikes his steed: it is manifest that this exercise requires great skill. The baggage is put into small panniers, covered with rein deer-skin, and fixed to the saddle, which hang on each side against the flank of the animal. During the stay of the Toungouses in any place, the burdens are ranged methodically round their yourts. My navigation became less disagreeable when I had reached Pelodoui, a large village, the inhabitants of which are Russians, descended from the first cultivators of Siberia, called _Starogili_. There I was freed from the dangerous exiles, and had no other guides than honest peasants, who were equally assiduous and complaisant. The houses were not so distant from one another, and promised me at least some resource. In each of these villages there are six men appointed to conduct the business of the post: no privilege exempts them from this service; like all the Russian peasants they are annexed to the glebe, pay the same duties to the crown, and furnish recruits. The produce of their harvests are not adequate to their maintenance during the whole year; they are obliged to purchase and lay up a stock of corn. Rye is no where so dear as in this place; it sells at seventy or eighty kopecs the _poud_. Vitim is the village nearest to the preceding one. As it resembles all the Russian villages, I need not describe it; churches are less common than the _cabacs_ or public-houses.