Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed AliPallme, Ignaz
History
Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed Ali
Pallme, Ignaz
Kordofan (Sudan : Province) -- Description and travel; Nile River; Sudan -- Description and travel
[Footnote 91: I consider myself justified in annexing these few
remarks on Darfour to the description of Kordofan, although somewhat
irrelevant to the subject, as so little is yet known of that kingdom,
and the source of my information may be considered very authentic;
for I had it from no less a person than Sultan Abumedina, the brother
of the Sultan of Darfour, and I am, moreover, of opinion that it
will not be altogether useless in a geographical point of view.]
[Footnote 92: Runga is situated on a river, believed to be the
White Nile, and is said to be a fertile country, with a very
healthy climate. Bananas, wild grapes, lemons, and three sorts
of potatoes, grow in the country; the first is a small and curved
variety, which grows without cultivation in the sand; the second
variety resembles the European potatoe in shape and flavour,
and is planted; the third, which is also cultivated, is a giant
potatoe, said to attain the weight of twelve oock’ckahs, equal
to twenty-seven pounds. The country is supposed to be very rich
in silver ore, of which but little use is made, as the smelting
costs the natives too much trouble. Darfour draws a great deal
of ivory and rhinoceros’ horn from this country, but it has no
camels. Islamism has made great progress there within the last
few years. The religion of the natives is exceedingly simple; they
believe in the existence of an invisible deity who produces water,
namely rain, and makes their fruit to grow. They pay, further, great
respect to persons afflicted with fatuity, and believe them to be
prophets of the invisible God. They build peculiar huts for these
beings, more like birdcages than houses, where they are confined,
and provided with food. Before sunset the populace visits them to
consult them for advice, and every answer, be it ever so nonsensical,
is regarded as an oracle, and firmly believed. The same ideas are
said to prevail in Banda, Wuanga, Binga, and Gulla.]
[Footnote 93: In Binga a large quantity of copper ore is found,
which is met with in commerce in Kordofan, and converted into
anklets for the women, weighing about one pound each; it has not
the same characteristics as the European copper, but bears a nearer
resemblance to brass; its colour is pale yellow.]
[Footnote 94: A caravan leaves Bergu annually for Tripoli. The
distance from Bergu to Kobbe, the chief commercial town of Darfour,
is twenty days’ march. Since Bergu has become tributary to Darfour,
European goods have found their way into the latter country from
Tripoli by way of Bergu.]
[Footnote 95: Bagermi.—TR.]
[Footnote 96: Banda has been vaunted to me as a country rich in gold;
it is also said to possess a large quantity of white copper.]
Public-domain text, read in full here on John Shaqi.
Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed Ali — John Shaqi
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