Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed AliPallme, Ignaz
History
Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed Ali
Pallme, Ignaz
Kordofan (Sudan : Province) -- Description and travel; Nile River; Sudan -- Description and travel
sun disappears behind the hills, large fires are lighted in all the
villages, and dancing begins; whilst songs are re-echoed from hill to
hill, producing the effect of a kind of vocal response or salutation.
These Nuba are of a more amiable disposition than might be expected
of a people in a state of semi-barbarity, and if they be only
convinced that a traveller has no intention of doing them harm,
he may make sure of the most hospitable reception, notwithstanding
the ill-treatment and oppression they occasionally suffer from
the neighbouring Turks, which has imbued them with an almost
incontrovertible hatred towards all white men. The slave merchants
greatly contribute to keep up this aversion by assuring the negroes,
that all the captives who fall into the hands of the white men
are fattened in their country for slaughter. When the Djelabi have
reached Kordofan and set out on their journey to Cairo, they make the
poor slaves understand that those white men who, like the Arabs and
Turks, profess the true faith, do not eat the flesh of the negroes;
but that the _Giaours_, or unbelievers, by which denomination they
distinguish the Franks, follow that barbarous custom. This will
account for the circumstance of slaves so frequently beginning
to cry when purchased by a Frank at Cairo, they are, in fact,
seized with the fear of being led to the shambles. A Nuba negro,
who spoke Arabic well, said to me once very coolly: “We black men
are far better than you white men, for when our children come into
your country you slaughter them; we could do the same with you, but
we are charitable and do not act thus, therefore we are better than
you.” With kindness every thing may be obtained from these children
of nature, whilst harshness and severity produce the opposite effect;
for as soon as they perceive that force is about to be employed,
they become passionate and malicious and obstinate to a degree,
for they are children of freedom, and will rather forfeit their
lives than tolerate coercion. In requiring a service of them it
is necessary to make considerate representations to them, and to
use the utmost caution to keep them in a good humour, for in the
contrary case evil consequences are alone to be expected; they will,
indeed, rather suffer death than allow themselves to be forced by
ill-treatment to the performance of even the most trivial office.
Public-domain text, read in full here on John Shaqi.
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