Travels in North America, From Modern Writers: With Remarks and Observations; Exhibiting a Connected View of the Geography and Present State of that Quarter of the GlobeBingley, William
History
Travels in North America, From Modern Writers: With Remarks and Observations; Exhibiting a Connected View of the Geography and Present State of that Quarter of the Globe
Bingley, William
Canada -- Description and travel; Mexico -- Description and travel; United States -- Description and travel
When Captains Lewis and Clarke landed, they were met by ten young men,
who took each of them up in a robe highly decorated, and carried him to
a large council-house, where he was placed on a dressed buffalo-skin,
by the side of the grand chief. The hall or council-room was in the
shape of three quarters of a circle, and covered, at the top and sides,
with skins sewed together. Under this sate about seventy men, forming a
circle round the chief. In the vacant part of the circle, between these
men and the chief, the pipe of peace was raised, on two forked sticks,
six or eight inches from the ground, and having the down of the swan
scattered beneath it. At a little distance was a fire, at which some of
the attendants were employed in cooking provisions. As soon as Captains
Lewis and Clarke were seated, an old man rose up, and stating that he
approved of what they had done, begged of their visitors to take pity on
them. Satisfactory assurances of amity were made by both parties; and
the chief, after some previous ceremony, held up the pipe of peace,
first pointed it toward the heavens, then to the four quarters of the
globe, and then to the earth, made a short speech, lighted it, and
presented it to the strangers. They smoked it, and he harangued his
people, after which the repast was served up. It consisted of the body
of a dog, a favourite dish among the Sioux; to this was added a dish
made of buffalo-meat dried, pounded, and mixed raw with grease, and a
kind of potatoe. Of this the strangers ate freely, but they could not
relish the roasted dog. The party ate and smoked till it was dark, when
every thing was cleared away for the dance. A large fire was lighted in
the centre of the room, for the purpose of giving, at the same time,
light and warmth. The music was partly vocal and partly instrumental.
The instruments consisted chiefly of a sort of tambourine, formed of
skin stretched across a hoop; and a small skin bag with pebbles in it.
The women then came forward, highly decorated: some with poles in their
hands, on which were hung the scalps of their enemies; and others with
guns, spears, or different trophies, taken in war by their husbands,
brothers, or connexions. Having arranged themselves in two columns, one
on each side of the fire, they danced towards each other till they met
in the centre, when the rattles were shaken, and they all shouted and
returned to their places. They had no step, but shuffled along the
ground. The music appeared to be nothing more than a confusion of
noises, distinguished only by hard or gentle blows upon the skin; and
the song was extemporaneous. In the pauses of the dance, any man in the
company, who chose it, came forward and recited, in a sort of low
guttural tone, some story or incident: this was taken up by the
orchestra and the dancers, who repeated it in a higher strain, and
danced to it. These amusements continued till midnight, when the
Public-domain text, read in full here on John Shaqi.
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