Like all their other solemn ceremonials, the funeral rites of the Knisteneaux begin with smoking, and are concluded by a feast. The body is dressed in the best habiliments of the deceased, or his relatives, and is then deposited in a grave lined with branches: some domestic utensils are placed on it, and a kind of canopy is erected over it. During this ceremony, great lamentations are made; and, if the deceased is much regretted, the near relations cut off their hair, pierce the fleshy part of their thighs and arms with arrows, knives, &c. and blacken their faces with charcoal. The whole property belonging to him is destroyed, and the relations take, in exchange for the wearing apparel, any rags that will cover their nakedness. * * * * * The _Chepewyans_ are a sober, timorous, and vagrant people, and of a disposition so selfish as sometimes to have excited suspicions of their integrity. Their complexion is swarthy; their features are coarse, and their hair is lank, but not always of a black colour; nor have they, universally, the piercing eye, which generally animates the Indian countenance. The women have a more agreeable aspect than the men; but, in consequence of their being accustomed, nine months in the year, to travel on snow-shoes, and to drag heavy sledges, their gait is awkward. They are very submissive to their husbands, who sometimes treat them with great cruelty. The men, in general, extract their beards; though some of them are seen to prefer a bushy beard to a smooth chin. They cut their hair in various forms, or leave it in a long, natural flow, according as caprice or fancy suggests. The women always have their hair of great length, and some of them are very attentive to its arrangement. Both sexes have blue or black marks, or from one to four straight lines on their cheeks or forehead, to distinguish the tribe to which they belong. These marks are either tatooed, or are made by drawing a thread, dipped in colour, beneath the skin. Few people are more attentive to the comforts of dress than these. In winter they wear the skins of deer or fawns, prepared with the hair on, and rendered as fine and soft as chamois leather. In summer their apparel is of similar skins, but prepared without the hair. A ruff or tippet surrounds the neck; and the skin of the head of a deer forms a curious kind of cap. Plurality of wives is allowed among the Chepewyans; and the ceremony of marriage is very simple. At a very early period, the girls are betrothed to such persons as the parents consider best able to support them. The desires of the women are never considered; and whenever a separation takes place, which sometimes happens, it depends entirely on the will of the husband.