the drawings of animals, particularly those of camels and mountain goats, (in Arabic “Beden,” which are to this day very common in the mountain) may have been done by the Israelite shepherds; I saw similar drawings, without inscriptions, upon rocks not far from Akaba. Upon the whole these inscriptions appear to me to have a strong resemblance to some I have seen in Nubia, written in the ancient Egyptian current character; some letters at least appear to be common to both. My opinion is that they were the work of Egyptian Christians, or perhaps Jews, during the first centuries of our era. Besides those of Wad Mekatteb, the most numerous and well written, are those at the foot, on the declivity, and at the summit of Djebel Serbal, a high mountain, apparently the highest of the whole chain, situated S. W. b. W. from the convent about forty miles distant, and which, as far as I know, has not been ascended by any former traveller. Many circumstances indicate that its pointed summit was once the object of a pilgrimage. Artificial steps lead up to it, and the inscriptions about the top are innumerable. From what causes this mountain derived its sanctity, I could not learn, neither from the Arabs nor the priests of the convent, who were even ignorant of the ruins of a large convent, situated near the foot of Djebel Serbal. A botanist would find a rich harvest in these high regions, in the most elevated parts of which, a variety of sweet scented herbs grow. The Bedouins collect to this day the manna, under the very same circumstances described in the books of Moses. Whenever the rains have been plentiful during the winter, it drops abundantly from the tamarisk (in Arabic Tarfa); a tree very common in the Syrian and Arabian deserts, but producing, as far as I know, no manna any where else. They gather it before sunrise, because if left in the sun it melts; its taste is very sweet, much resembling honey; they use it as we do sugar, principally in their dishes composed of flour. When purified over the fire, it keeps for many months; the quantity collected is inconsiderable, because it is exclusively the produce of the Tarfa, which tree is met with only in a few valleys at the foot of the highest granite chain. The inhabitants of the Peninsula, amounting to almost four thousand, complain of the want of rain and of pasturage; the state of the country must therefore be much altered from what it was in the time of Moses, when all the tribes of Beni Israel found food here for their cattle. About the highest part of the peninsula, springs and wells are in plenty; in the middle parts and near the shore water is scarce. The present inhabitants are a motley crowd of Bedouins from all quarters, Arabians, Syrians, Egyptians, Moggrebyns, united at present in three tribes, who are called masters of Sina, and who live like true Bedouins. They are in possession of several fruitful valleys where date trees grow, and where agriculture is practised by a minor