Diego Tupac Amaru was permitted to retire to Tungasuca; and young Mariano Tupac Amaru, with his cousin Andres Mendegure, lived at Sicuani. But it would appear that the Spanish authorities had no intention of keeping their faith with these unfortunate Indians, and it was soon seen that the distrust of Vilca Apasa was but too well founded. The Spaniards were only waiting for an excuse before they completed the extirpation of the whole family of the Incas. This was soon found in a rebellion of the Indians of Marcapata and Lauramarca, who, on the approach of a force under the Corregidor Necochea in January 1783, retired to the lofty and almost impenetrable heights of Hapo and Ampatuni. In February their leader, Santos Huayhua, was captured with his family, and torn to pieces by horses.[254] Thus the desired excuse for treachery and faithlessness was furnished. All the surviving members of the family of the Inca Tupac Amaru were arrested, by order of the viceroy of Peru.[255] The accusations against them were frivolous, and, so far as appears in the sentences, without a shadow of proof to support them. Diego was accused of calling the Indians his sons, of living in a way unbefitting a pardoned rebel, and of performing funeral rites for his cousin the Inca; young Mariano Tupac Amaru of rescuing his lady-love on September 9th, who had been forced to become a novice in the monastery of Santa Catalina in Cuzco; Andres Mendagure of conducting himself in a suspicious way; Manuela Castro, the mother of Diego, of keeping up disaffection amongst the Indians; and Lorenzo and Simon Condori, the brothers-in-law of Diego, of assisting the rebels in Marcapata. The rest of the family were accused of being relations.