Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.Markham, Clements R. (Clements Robert), Sir
History
Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.
Markham, Clements R. (Clements Robert), Sir
Cinchona; India -- Description and travel; Peru -- Description and travel
Ramirez, immediately after the battle of Umachiri, marched to Cuzco,
where he arrived on the 25th; but he detached a portion of his troops
in pursuit of the Indians, who were again defeated close to the town
of Azangaro. The Spaniards cut off the ears of all their prisoners,
flogged them cruelly, and sent them to tell their comrades that they
would be treated in the same way unless they instantly laid down their
arms. The Indians fled over the hills, followed by the Spaniards, who
again defeated them on a hill near Asillo, six leagues to the north.
Amongst the prisoners at Asillo were the mutilated Indians who had been
sent to terrify the rest, still bravely fighting against their tyrants.
Of such heroism is the usually meek and docile Indian capable.[277]
After the battle of Umachiri, Pumacagua had escaped to the heights of
Marangani; but he was betrayed by an Indian whom he had sent down to
buy some food, and brought a prisoner into Sicuani. After a sort of
confession had been extorted from him, he was hung, not even with a
respectable halter, but with a lasso, being seventy-seven years of age.
José, Mariano, and Vicente Angulo, Gabriel Bejar, and many others were
shot at Cuzco by Ramirez, who, in the following June, again united his
forces with those of General Pezuela, in Upper Peru. Thus ended the
last great rising of the Indians under one of their own chiefs, after a
campaign which lasted ten months.
Ten years after the death of Pumacagua every Spanish soldier had
been driven out of the country. Peru was independent, and the Indians
received equal rights with citizens of Spanish descent in the new
Republic, at least so far, and only so far, as the law could give them.
The _mita_ or forced labour was entirely abolished in 1825; but the
tribute or capitation-tax continued to be exacted until 1854 in Peru,
and is still the principal source of revenue in Bolivia, the Upper
Peru of Spanish times. It is not, however, quite exact to suppose that
this tribute was a capitation-tax; it was practically at least a rent
or tax on the produce of the land, and more resembled the land-tax
of India. The tribute was levied on every male between the ages of
eighteen and fifty; but, in point of fact, nearly every individual
between those ages cultivated his own piece of land, or shared the
produce of a larger piece with several others. Latterly the tribute
paid by each Indian generally amounted to five dollars a year; but,
in some villages, the Indians paid double that amount, the exact rule
being handed down by tradition, and known to the caciques. Those who
paid most enjoyed a more dignified position. The department of Puno
yielded 300,000 dollars; that of Cuzco, 400,000. The entire abolition
of the tribute by General Castilla in 1854 is a portion of that mad
and reckless system of finance by which the revenue of Peru is made
to depend almost exclusively on the yield of guano from the Chincha
Islands.
Public-domain text, read in full here on John Shaqi.
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