Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.Markham, Clements R. (Clements Robert), Sir
History
Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.
Markham, Clements R. (Clements Robert), Sir
Cinchona; India -- Description and travel; Peru -- Description and travel
The four mountains closely hemming in the village of Sandia are mount
Chicanaco, which is beautified by a splendid cascade; mount Vianaco,
which ends in two fine wooded peaks, between which a long slender
thread of water descends into the foliage midway; mount Camparacani,
on the other side of the river, which rises up to a stupendous height,
ending in a jagged rocky peak; and mount Catasuyu, which completes
the circle, rising abruptly above the church. The name of Sandia
is probably a corruption of the Spanish word _sandilla_, the first
settlers having mistaken the quantities of gourds which grow here for
_sandillas_ or water-melons.
When I arrived in Sandia the governor was absent on his estate; the
cura, my good friend Dr. Guaycochea, was getting in his maize-harvest
on his land near Cuzco; and the principal remaining inhabitants were
the Juez de Paz, Don Francisco Farfan, and one Don Manuel Mena, who
was drunk in bed when I arrived, but who afterwards received me very
hospitably. These good people are, in manners and education, the
roughest backwoodsmen, much too fond of aguardiente, and addicted to
chewing coca to excess; but they are warm-hearted and neighbourly,
while they display some energy in working the coffee and coca estates
in the distant montaña, and in making roads, such as they are, from
these estates to Sandia. The richer people of Sandia all have more or
less of Indian blood, and their wives and daughters are unable to
speak any language but Quichua; and thus they seem to be more closely
united in interests and feelings with the mass of the population than
in any other part of Peru. The Indians of the district of Sandia are
divided into six _ayllus_ or tribes, besides the inhabitants of the
villages of Sandia, Cuyo-cuyo, and Patambuco. These _ayllus_ are
established on the mountains around Sandia, living in scattered huts,
some cultivating maize and potatoes, others raising barley and alfalfa
for mules. The _ayllus_ are called Laqueque, about a league up the
river, on the right bank; Cuyo-cuyo (not the village), behind mount
Camparacani; Oruro, on the heights below Cuyo-cuyo; Quiaca (not the
village), near Oruro; Quenequi, about a league down the river; and
Apabuco, behind mount Catasuyu. The population of the parish of Sandia
is about 7000; 4000 in Sandia and its six _ayllus_, 2000 in the village
and ravine of Cuyo-cuyo, and 1000 in Patambuco. As many as 1000 souls
fell victims to the dreadful pestilence of 1855, which raged over all
parts of the Andes of Peru. Nearly every Indian family, besides land
near Sandia, owns a small farm of coca or coffee down in the montaña,
to which men, women, and children go at harvest-time. As in all parts
of the Andes, so in the Sandia ravine, I constantly found the Indians
civil, obliging, and respectful, always saluting with an "Ave Maria
Taytay!" and a touch of the hat in passing. They are reserved and
silent, it is true, and superficial observers take this for stupidity.
Public-domain text, read in full here on John Shaqi.
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