Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.Markham, Clements R. (Clements Robert), Sir
History
Travels in Peru and India: While Superintending the Collection of Chinchona Plants and Seeds in South America, and Their Introduction into India.
Markham, Clements R. (Clements Robert), Sir
Cinchona; India -- Description and travel; Peru -- Description and travel
This unblushing dishonesty and extortion, which was winked at by the
Royal Audience at Lima, the highest court of judicial appeal, drove
the Indian population to a state of desperation, which only required a
spark to set it in a blaze. The humane laws, and the elaborate system
of legislation for the Indians, had, after 200 years of hopeless
inefficiency, ended in this. The careful enactments to limit the amount
of tribute, to prevent the Indians from suffering by forced personal
service, the laws of ecclesiastical councils to protect them from the
exactions of the curas, the benevolent intentions evinced in declaring
all Indians to be minors in the eye of the law, the "_residencias_,"
or arrangements for examining the conduct of every official at the
close of his term of office; all these provisions, which have justly
called forth the praise of Mr. Helps, Mr. Merivale,[185] and other
modern writers, had become dead letters, absolutely and hopelessly,
towards the end of the last century. The laws remained the same,
but they were habitually set aside by those whose duty it was to
administer them. The tribute fixed for villages when they contained a
thousand men was continued the same when the population had decreased
to a hundred;[186] the _mita_ was enforced so mercilessly that whole
districts were left without a single adult male inhabitant;[187] the
curas extorted exorbitant fees from their victims, in spite of the
law;[188] and the judges, who were sent to take the "_residencias_,"
received bribes to overlook all offences, and usually handed over the
complaints which were submitted to them to the officials who were
complained of in exchange for a sum of money, the price of their
silence.[189] These evils were long borne patiently; but when the
shameless enormities of the _Repartos_ were superadded, the poor
remnant of the descendants of the subjects of the Incas at length rose
as one man against their oppressors.
There were not wanting, amongst the Spaniards in Peru, as well as
amongst the native Caciques, many good and humane men who raised their
voices against the lawless cruelty of the majority of the officials,
and earnestly warned the Government of the inevitable consequences.
Don Ventura Santalices, the Governor of La Paz, devoted his time and
fortune to the cause of the oppressed Indians, and was appointed to
a seat in the Council of the Indies, but he was poisoned on his
arrival in Spain: the energetic remonstrances of Blas Tupac Amaru, a
descendant of the Incas, caused him also to be summoned to Spain, where
he obtained promises of many concessions, but he was assassinated at
sea, during the return voyage: and the names of other bold and fearless
defenders of the Indians deserve to be recorded, such as Don Manuel
Arroyo, Don Ignacio Castro, Don Agustin de Gurruchategui, Bishop of
Cuzco, and Don Francisco Campos, Bishop of La Paz.
Public-domain text, read in full here on John Shaqi.
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