Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa — John Shaqi
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of ShoaJohnston, Charles
History
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa
Johnston, Charles
Ethiopia -- Description and travel; Shewa Kifle Hager (Ethiopia) -- Description and travel
Tinta was a good-hearted man, very cautious in his manner, and most
faithfully attached to his _gaitah_, Sahale Selassee, than whom,
in his eyes, there could not be a better or a greater monarch. For
several days he remained in Aliu Amba, and on some pretence or other
always came accompanied with Sheik Tigh as his interpreter to spend
the afternoon with me. I soon perceived that the real object of these
visits was to learn the motive that had induced so many Europeans to
visit Shoa of late. About this time, it must be observed, information
had arrived of the approach of M. Rochet de Hericourt bearing presents
from the King of France to Sahale Selassee. I scarcely knew how to
answer Tinta, except by complimenting him upon the able character of
the Negoos, of which we had heard in our country, and, induced us to
desire a more intimate acquaintance with a monarch of whom report spoke
so highly. This not appearing satisfactory, cupidity, the national vice
of Abyssinia, I thought might be excited favourably for the explanation
desired; so I entered largely upon the great commercial benefits that
would accrue to the Shoans by a communication being kept up between
their country and the sea-coast. The very supposition of a road being
opened for this purpose seemed, however, to astound Tinta, who, with a
deal of sincerity in his manner, begged of me, if I wished to remain on
good terms with the Negoos, not to mention such a thing; for “how would
Sahale Selassee,” he asked, “be able to preserve his people, if they
could escape to countries so rich as yours.” To remove the Adal and
Galla tribes, Tinta considered would be to break down the “hatta,” or
fence, that alone secured the Shoans at home, for they dare not leave
their country under present circumstances, except with the greatest
danger to their lives.
This subject-preserving principle appears to be the most important
one in the home policy of the government of Sahale Selassee, It also
appears to have been the foundation of many ancient systems of social
communities, and the representatives of which, preserved in their
original purity, have yet to be discovered in the unknown oases that
stud with desert-surrounded islands intertropical Africa.
Public-domain text, read in full here on John Shaqi.
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