Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of ShoaJohnston, Charles
History
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa
Johnston, Charles
Ethiopia -- Description and travel; Shewa Kifle Hager (Ethiopia) -- Description and travel
Besides the gunpowder, I had taken with me, not as a memolagee, but as
a present for the Queen, a beautifully worked black lace veil, which
had been made for a very different personage, and for a more suitable
character, a bright-eyed daughter of Spain. Not, however, having been
thrown upon the southern coast of that country during the past three
years, and considering it was not very likely that I should be for the
next two or three more, I determined to return the politeness of the
Queen of Shoa, by presenting it to her, as she had sent me presents of
wheaten bread, with inquiries after my health, several times during
the last month. Of course, I had no chance of giving it into her
own hands as, like all the other of the Royal wives and concubines,
she is carefully secluded from the gaze of ordinary mortals. Her
name, _Bashabish_, conveys a compliment of no little meaning, being
literally, “By thee I have increased,” which alludes to the two sons
with which she has blessed Sahale Selassee; the elder, named Hylo
Malakoot, and the younger, Safie Selassee, or the “Sword of the
Trinity,” as his father’s name signifies the “Given of the Trinity.”
The latter is the favourite son, and as the crown is not hereditary,
but the King nominates his successor; as David, we are told, in like
manner, chose his son Solomon, above all his elder brethren; so, to all
appearances, Safie Selassee, on the demise of his father, will succeed
to the throne in prejudice to his brother. Besides these children, the
Negoos has one or two daughters by his favourite wife, Bashabish.
When I presented the veil, it created quite a commotion, for its novel
texture and the embroidered pattern surprised and gratified the Negoos
exceedingly. He threw it over his face to look through it, tried the
strength of the thread, and seemed much amused at the idea of its
being merely a “_guftah_” (woman’s head dress), for he had taken it
to be intended for some dignitary of the Church, to be worn over the
shoulders. However, the usual “Egzeer ista,” and what I required from
him, being asked, after I had stated that I had only to return my
thanks for the house he had given to me, and had no request to make,
the usual abrupt recommendation of me to the care of Heaven, and “you
may go,” terminated the interview.
Public-domain text, read in full here on John Shaqi.
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