Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of ShoaJohnston, Charles
History
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa
Johnston, Charles
Ethiopia -- Description and travel; Shewa Kifle Hager (Ethiopia) -- Description and travel
Originally, I believe European lawyers were priests, and, perhaps,
in this portion of the duties of the clergy in Abyssinia, we have at
the present day, law practice as it existed amongst our ancestors in
an early state of society. In making wills, it may be also observed,
where a number of sons are left behind, the monks in Shoa are the only
executors, three of them being closeted with the dying father, receive
his commands, and after the celebration of the _tescar_, or funeral
feast of the deceased, they then assemble the children, and divide what
property is left, according to the verbal directions of the testator,
and from their allotment there is no appeal, even if they should
disinherit, with a single ahmulah, the son that has been supposed to
have been the greatest favourite with the father.
Tinta had made the visit to-day, to ask me if I would accompany him in
the evening to visit Abdoanarch, the new governor, who had expressed
a wish that I should call upon him. I excused myself upon the plea of
ill-health; for I did not choose that it should be supposed because
I was not upon good terms with the Embassy, that I was anxious to be
friendly with those who avowed open hostility to the English, and all
white men. Tinta naturally disliked the new governor, so soon agreed
with me that he was a cunning old fox, and that it was as well to have
as little to do with him as possible, “for,” said he, “he is older
than you, and cleverer than I am, and he will make us, _missala oolet
hiyahoitsh_, like two donkies, carry his grain to market.” Abdoanarch,
although crafty, was not clever, and his first act as governor rather
startled Sahale Selassee, for he released all the market people from
paying the usual toll, and he ought to have known that the monarch
did not bestow Aliu Amba upon him, for the purpose of purchasing
popularity among some very restless subjects, the Mahomedans of Efat.
No apparent disapprobation, however, was evinced at this, and the
smiling Abdoanarch, proud in his place of honour by the side of the
King, little suspected how admirably he was fooled to the top of his
bent, like many others of far superior education were by the master
mind that managed, like those of children, the shallow intellects that
were politically opposed to him.
Public-domain text, read in full here on John Shaqi.
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