Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of ShoaJohnston, Charles
History
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa
Johnston, Charles
Ethiopia -- Description and travel; Shewa Kifle Hager (Ethiopia) -- Description and travel
The instrument employed for this purpose is called _duggar_, and is a
large bow, the extremities of which are connected by a strong line of
catgut. The cotton to be operated upon is placed in a clean soft hide
spread upon the floor, whilst a woman, kneeling, holds the bow in the
left hand over the cotton, so that the string is just high enough to
catch the topmost fibres, whilst with the other hand, in which she
holds the smooth curved neck of a gourd-shell, she continually keeps
twanging away, each vibration of the string scattering and throwing up
quantities of the lighter filaments, whilst all heavier matter sinks,
as if in a fluid, to the bottom. The finer portions, upon the summit
of the heap, as it appears satisfactory, is taken off, and placed
carefully in a large covered basket made of mat, and a fresh supply
of the unclean cotton is added to the heap in the ox skin, when the
twanging process goes on again for a short time longer until another
interval marks the removal of more of the approved material into the
aforesaid covered receptacle. An instrument, exactly the same as the
_duggar_, is used in England by hat-makers, to clean wool and fur for
hats.
After the cotton has been cleansed in this manner, the ox skin is
removed, and the dirt and dust resulting from the operation thrown
away. The beautifully white dressed material is then taken out of the
basket and piped, by portions being twined around the medamager, which
being withdrawn, leaves a twisted lock. These, in numbers of six or
seven, are folded together into a single knot, and laid by in a clean
skin bag, until they are required for spinning into thread.
Long before Walderheros made his appearance on his return from the
market, his voice was heard in the narrow lane that led from my house.
He always made a practice of thus intimating his approach by conversing
in a loud tone with any of the neighbours who might happen to be
looking over the top of their inclosure, to examine the passers by in
the hollow way beneath. Talking as he came along, he never concluded
until after he had entered the wicket of my garden, and as he closed
it behind him, a benediction, that might have been heard to the
market-place, generally finished these conversations with his friends,
just in time to begin another with me before he had entered the house.
As he now came in he took down from his shoulder the large goat skin
bag, which formed the elegant purse for about ten pounds weight of
salt, the small change for the dollar he had been nearly two hours
employed in getting. One by one he arranged the ahmulahs in a long
row, like a lot of thin, narrow bricks, at my feet, that I might
sufficiently admire their bulky character, and compliment him upon the
excellent choice he had displayed in their selection.
Public-domain text, read in full here on John Shaqi.
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