Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of ShoaJohnston, Charles
History
Travels in southern Abyssinia, Volume 2 (of 2) : $b through the country of Adal to the kingdom of Shoa
Johnston, Charles
Ethiopia -- Description and travel; Shewa Kifle Hager (Ethiopia) -- Description and travel
We hear of the Gongas in ancient history under various names, but
they were principally characterized by the cautious manner in which
they communicated with those merchants, with whom nature imperatively
commanded them, at least, to have some intercourse to exchange the
productions of their country, for what was an absolute necessary of
life to them, and of which they had no supply but from abroad; I need
scarcely mention, that this was salt. In return for this, it appears,
that gold was principally given to the traders; and for ages, this
commerce was carried on, with no more communication than was necessary,
through the medium of the following practice. “This country of Sasu
is very rich in gold mines. Every year the King of Axum sends some
of his people to this place for gold. These are joined by many other
merchants; so that, altogether, they form a caravan of about five
hundred people. They carry with them oxen, salt, and iron. When they
arrive upon the frontiers of that country they take up their quarters,
and make a large barrier of thorns. In the meantime having slain and
cut up their oxen, they lay the pieces of flesh, as well as the iron,
and salt, upon the thorns. Then come the inhabitants, and place one or
more parcels of gold upon the wares, and wait outside the enclosure.
The owners of the flesh, and other goods, then examine whether this be
equal to the price or not. If so, they take the gold, and the others
take the wares; if not, the latter still add more gold, or take back
what they had already put down. The trade is carried on in this manner,
because the languages are different, and they have no interpreter; it
takes about five days to dispose of the goods which they bring with
them.”[14] Heeren, in his Historical Researches, connects the country
where this system of barter was practised, with that of the Macrobians,
or long-lived Ethiopians, mentioned by Herodotus. By an ingenious
conclusion, he supposes that the altar or table of the Sun which
characterized the latter people was the market-place, in which, at a
later day, the trade with the strangers was transacted. My observations
have also led me to the same conclusion, but I am able more distinctly
to authenticate this, and to suggest additional and more direct
evidence of its being the actual fact.
Public-domain text, read in full here on John Shaqi.
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