Travels in Syria and the Holy LandBurckhardt, John Lewis
History
Travels in Syria and the Holy Land
Burckhardt, John Lewis
Palestine -- Description and travel; Syria -- Description and travel
February 15th--After a march of ten hours and a half, I arrived at
Sermein, having had some difficulty in crossing the muddy plain. The
neighbourhood of Sermein is remarkable for great numbers of cisterns and
wells hewn in the rock: in the town every house has a similar cistern;
those in the plain serve to water the peasants' cattle in the summer,
for there are no springs in these parts. On the S.E. side of Sermein is
a large subterraneous vault, cut in the solid rock, divided into several
apartments, and
EDLIP.
[p.122]supported in various places by round pillars with coarsely
wrought capitals; near this are several other excavations, all inhabited
by the poor peasants. Sermein belongs to the family of Khodsy Effendy of
Aleppo.
February 16th.--Half an hour to the left, near our road, is an insulated
hill, with the tomb of a saint, called Kubbet Denneit [Arabic]; the
plain is here well cultivated, but nothing is sown at present between
Khan Touman and Sermein. To the right of the road, on a similar hill,
stands Mezar Kubbet Menebya [Arabic]; and one hour to the right, also
upon a Tel, Mezar Tar [Arabic]. Half an hour S.E. from Denneit is the
village Gemanas.
In two hours and a half from Sermein we reached the town of Edlip
[Arabic], the approach to which is very picturesque; it lies round the
foot of a hill, which divides it into two parts; there is a smaller hill
on the N. side: the town is surrounded by olive plantations, and the
whole landscape put my companion, an English traveller, in mind of
Athens and its vicinity. Here again are many wells cut in the rocky soil
round the town. This place is called Little Edlip [Arabic]. Of Great
Edlip [Arabic], the name only remains: it stood at half an hour's
distance from the present town, which is of modern date, or about the
middle of the seventeenth century. I reckoned the number of its houses
at about one thousand. The inhabitants are for the most part Turks;
there are only eighty Greek Christian families, and three of Armenian
Greeks. They have a church, and three priests, and are under the
immediate jurisdiction of the Greek Patriarch of Damascus.
The principal trade of Edlip is in soap; there are some manufactories of
cotton stuffs, and a few dyeing-houses. The Bazars are well built, some
of them of stone. In the town are several Khans, two of which are
destined for the reception of strangers;
Public-domain text, read in full here on John Shaqi.
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