Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2Huc, Evariste Régis
General
Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2
Huc, Evariste Régis
Asia, Central -- Description and travel; China -- Description and travel; Tibet Autonomous Region (China) -- Description and travel
The palace of the Talé-Lama merits, in every respect, the celebrity which
it enjoys throughout the world. North of the town, at the distance of
about a mile, there rises a rugged mountain, of slight elevation and of
conical form, which, amid the plain, resembles an islet on the bosom of a
lake. This mountain is entitled Buddha-La (mountain of Buddha, divine
mountain), and upon this grand pedestal, the work of nature, the adorers
of the Talé-Lama have raised the magnificent palace wherein their Living
Divinity resides in the flesh. This palace is an aggregation of several
temples, of various size and decoration; that which occupies the centre
is four stories high, and overlooks all the rest; it terminates in a
dome, entirely covered with plates of gold, and surrounded with a
peristyle, the columns of which are, in like manner, all covered with
gold. It is here that the Talé-Lama has set up his abode. From the
summit of this lofty sanctuary he can contemplate, at the great
solemnities, his innumerable adorers advancing along the plain or
prostrate at the foot of the divine mountain. The secondary palaces,
grouped round the great temple, serve as residences for numerous Lamas,
of every order, whose continual occupation it is to serve and do honour
to the Living Buddha. Two fine avenues of magnificent trees lead from
Lha-Ssa to the Buddha-La, and there you always find crowds of foreign
pilgrims, telling the beads of their long Buddhist chaplets, and Lamas of
the court, attired in rich costume, and mounted on horses splendidly
caparisoned. Around the Buddha-La there is constant motion; but there
is, at the same time, almost uninterrupted silence, religious meditations
appearing to occupy all men’s minds.
In the town itself the aspect of the population is quite different; there
all is excitement, and noise, and pushing, and competition, every single
soul in the place being ardently occupied in the grand business of buying
and selling. Commerce and devotion incessantly attracting to Lha-Ssa an
infinite number of strangers, render the place a rendezvous of all the
Asiatic peoples; so that the streets, always crowded with pilgrims and
traders, present a marvellous variety of physiognomies, costumes, and
languages. This immense multitude is for the most part transitory; the
fixed population of Lha-Ssa consists of Thibetians, Pebouns, Katchis, and
Chinese.
Public-domain text, read in full here on John Shaqi.
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