Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2Huc, Evariste Régis
General
Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2
Huc, Evariste Régis
Asia, Central -- Description and travel; China -- Description and travel; Tibet Autonomous Region (China) -- Description and travel
The houses of Lang-Ki-Tsoung are very singularly constructed; they are
absolutely nothing more than trunks of trees, stripped of their bark, and
with the two extremities cut off; so that they may be nearly of the same
size throughout. Enormous piles are first driven into the earth to a
great depth; the part remaining above ground being at most two feet in
height. Upon these piles they arrange horizontally, one beside the
other, the trunks of fir which they have prepared; these form the
foundation and the floor of the house. Other fir trees similarly
prepared, and laid one upon the other, serve to form walls remarkable for
their thickness and solidity. The roof is likewise formed of trunks,
covered with large pieces of bark, arranged like slates. These houses
exactly resemble enormous cages, the bars of which are closely fixed
against each other. If between the joints they discover any cracks they
stop these up with argols. They sometimes build in this fashion very
large houses, of several stories high, very warm, and always free from
damp. Their only inconvenience is their having very uneven and
disagreeable floors. If the inhabitants of Lang-Ki-Tsoung ever take it
into their heads to give balls, they will, it is most likely, be obliged
to modify their plan of house construction. Whilst we were waiting
patiently and in silence in our big cage until they should please to
serve up supper, the Dheba of Lang-Ki-Tsoung, and the corporal of the
Chinese guard, came to tell us that they had a little point to settle
with us. “What point?” cried Ly-Kouo-Ngan, with an important air, “what
point? Oh, I see, the oulah is not ready.” “It is not that,” answered
the Dheba. “Never at Lang-Ki-Tsoung has any one to wait for his oulah;
you shall have it this evening, if you like, but I must warn you that the
mountain of Tanda is impassable; for eight consecutive days, the snow has
fallen in such abundance that the roads are not yet open.” “We have
passed the Chor-Kou-La, why should we not with equal success pass the
Tanda?” “What is the Chor-Kou-La to the Tanda? these mountains are not
to be compared with each other. Yesterday, three men, of the district of
Tanda, chose to venture upon the mountain, two of them have disappeared
in the snow, the third arrived here this morning alone and on foot, for
his horse was also swallowed up. However,” said the Dheba, “you can go
when you like; the oulah is at your service, but you will have to pay for
the oxen and horses that will die on the way.” Having thus stated his
ultimatum, the Thibetian diplomatist put out his tongue at us, scratched
his ear, and withdrew. Whilst the Pacificator of Kingdoms, the Lama
Dsiamdchang, and a few other experienced persons belonging to the
caravan, were discussing earnestly the question of departure, we took up
the Chinese Itinerary, and read there the following passage: “The
mountain of Tanda is extremely precipitous and difficult of ascent; a
Public-domain text, read in full here on John Shaqi.
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