Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2Huc, Evariste Régis
General
Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2
Huc, Evariste Régis
Asia, Central -- Description and travel; China -- Description and travel; Tibet Autonomous Region (China) -- Description and travel
Although Tsiamdo is not a place remarkable for its luxury or elegance,
you admire there a large and magnificent Lamasery standing towards the
west, on an elevated platform which commands the rest of the town. It is
inhabited by about 2,000 Lamas, who, instead of each having his small
house, as in the other Buddhic monasteries, live all together in the
large buildings, with which the principal temple is surrounded. The
sumptuous decorations that ornament this temple make it regarded as one
of the finest and most wealthy in Thibet. The Lamasery of Tsiamdo has
for its ecclesiastical superior a Houtouktou Lama, who is at the same
time temporal sovereign of the whole province of Kham.
Five lis from Tsiamdo, towards the frontiers of China, there is a town
called Djaya, which, with the countries dependent on it, is subject to a
Grand Lama, bearing the title of Tchaktchouba. This Lamanesque dignity
is somewhat inferior to that of Houtouktou. At the time we were in
Thibet, there arose a great contest between the Houtouktou of Tsiamdo and
the Tchaktchouba of Djaya. The latter, a young, bold, and enterprising
Lama, had declared himself Houtouktou, in virtue of an old diploma, which
he affirmed had been granted to him, in one of his former lives, by the
Talé-Lama. He asserted, accordingly, his rights to supremacy, and
claimed the see of Tsiamdo and the government of the province of Kham.
The Houtouktou of Tsiamdo, a Lama advanced in years, did not choose to
resign his authority, and, on his side, alleged authentic titles, sent by
the court of Peking, and confirmed by the Grand Lama of Lha-Ssa. All the
tribes, and all the Lamaseries of the province, entered into this
quarrel, and took part, some with the young Lama, some with the old.
After long and futile discussions, written and verbal, they resorted to
arms, and for a full year these wild and fanatic tribes were engaged in
bloody conflicts. Whole villages were destroyed, and their inhabitants
cut in pieces. In their terrible fury, these ferocious combatants
devastated everything; they pursued into the desert, with arrows and
fusils, the herds of goats and long-haired oxen, and in their destructive
course, set fire to the forests they found on their way.
Public-domain text, read in full here on John Shaqi.
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