Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 1 of 2): During the Years 1858, 1859, and 1860Mouhot, Henri
History
Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 1 of 2): During the Years 1858, 1859, and 1860
Mouhot, Henri
Cambodia -- Description and travel; Khmer language; Natural history -- Indochina; Thailand -- Description and travel
The vaulted ceilings of the galleries are raised 6 metres from the
ground; those of the second roof are 4 metres 30 centimetres high. The
two roofs are supported by a double row of columns, the first being
3 metres 18 centimetres and the second 2 metres 25 centimetres high
by 48 centimetres broad. The columns are square, and, like all other
buildings in the province, are formed of single blocks.
There are five staircases on the west side, the same number on the
east, and three on each of the remaining sides.
The basement is 3 metres 90 centimetres in height, the length
externally forming a terrace of 1 metre 67 centimetres.
Each portico is composed of three roofs raised one above the other,
which contribute materially to give to the architecture of these long
galleries a monumental appearance, producing a singularly beautiful
effect.
The opposite side of the wall to the double colonnade is, from the
lowest row of cornices to one metre above its base, covered inside with
bas-reliefs, having externally blank windows with balustrades.
[Illustration: CARVINGS OF ARMS, UTENSILS, AND ORNAMENTS, AT ONGCOR-WAT]
There are two rows of cornices, the first part immediately above the
columns; and the space, to the extent of nearly one metre, which lies
between them, is filled up by roses and other sculptured designs.
BAS-RELIEFS.
The bas-reliefs represent the combat of the king of the apes with the
king of the angels:[24] in the centre is the king of the angels, drawn
by two griffins; he has seven heads and twenty arms, with a sabre in
each hand. Some of the chiefs are seated in cars drawn by fabulous
animals, while others are mounted on elephants. The soldiers are armed
with bows, javelins, or sabres, but the apes have generally no weapons
except their formidable claws: a few of them have clubs, sabres, or
branches of trees.
[24] These sculptures probably represent the story of the Hindu
Ramdyana, of great reputation among Buddhist nations. The _angel_ is
Ramana, Tyrant of Ceylon; and the King of the Monkeys, Hanuman, Rama’s
General.
_Peristyle No. 1._--Here is represented the march of warriors mounted
on birds, horses, tigers, and fabulous animals; the horses of the
chiefs are led by the bridle. On the right the soldiers are advancing
towards the scene of combat in the centre; but here there are no
fantastic animals.
_Peristyle No. 2._--The bas-reliefs of this peristyle represent the
combat between the king of the apes and the king of the angels, and the
death of the former. Close by is a boat filled with rowers, all with
long beards, and some of them attired in the Chinese fashion: the group
is admirable for the natural positions and for the expression given to
the faces. A cock-fight, and women at play with their children, are
also represented. It is in these bas-reliefs that the highest degree of
skill is shown. Other subjects follow, the meaning of which I could
not discover.
Public-domain text, read in full here on John Shaqi.
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