Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 1 of 2): During the Years 1858, 1859, and 1860Mouhot, Henri
History
Travels in the Central Parts of Indo-China (Siam), Cambodia, and Laos (Vol. 1 of 2): During the Years 1858, 1859, and 1860
Mouhot, Henri
Cambodia -- Description and travel; Khmer language; Natural history -- Indochina; Thailand -- Description and travel
I had been told that the Siamese were about to celebrate a grand fête
at a pagoda about three miles off, in honour of a superior priest who
died last year, and whose remains were now to be burned according
to the custom of the country. I went to see this singular ceremony,
hoping to gain some information respecting the amusements of this
people, and arrived at the place about eight in the morning, the
time for breakfast, or “Kinkao” (rice-eating). Nearly two thousand
Siamese of both sexes from Chantaboun and the surrounding villages,
some in carriages and some on foot, were scattered over the ground in
the neighbourhood of the pagoda. All wore new sashes and dresses of
brilliant colours, and the effect of the various motley groups was most
striking.
[Illustration:
Drawn by M. Bocourt, from a Photograph.
SIAMESE ACTORS.]
FUNERAL RITES.
TROUBLESOME CURIOSITY.
Under a vast roof of planks supported by columns, forming a kind
of shed, bordered by pieces of stuff covered with grotesque paintings
representing men and animals in the most extraordinary attitudes, was
constructed an imitation rock of coloured pasteboard, on which was
placed a catafalque lavishly decorated with gilding and carved work,
and containing an urn in which were the precious remains of the priest.
Here and there were arranged pieces of paper and stuff in the form of
flags. Outside the building was prepared the funeral pile, and at some
distance off a platform was erected for the accommodation of a band
of musicians, who played upon different instruments of the country.
Farther away some women had established a market for the sale of fruit,
bonbons, and arrack, while in another quarter some Chinamen and Siamese
were performing, in a little theatre run up for the occasion, scenes
something in the style of those exhibited by our strolling actors at
fairs. This fête, which lasted for three days, had nothing at all in it
of a funereal character. I had gone there hoping to witness something
new and remarkable, for these peculiar rites are only celebrated in
honour of sovereigns, nobles, and other persons of high standing; but
I had omitted to take into consideration the likelihood of my being
myself an object of curiosity to the crowd. Scarcely, however, had
I appeared in the pagoda, followed by Phrai and Niou, when on all
sides I heard the exclamation, “Farang! come and see the farang!” and
immediately both Siamese and Chinamen left their bowls of rice and
pressed about me. I hoped that, once their curiosity was gratified,
they would leave me in peace, but instead of that the crowd grew
thicker and thicker, and followed me wherever I went, so that at last
it became almost unbearable, and all the more so as most of them were
already drunk either with opium or arrack, many, indeed, with both. I
quitted the pagoda and was glad to get into the fresh air again, but
the respite was of short duration. Passing the entrance of a large hut
Public-domain text, read in full here on John Shaqi.
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