Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
I amused myself with thinking how the Desert-travelling might be
considerably shortened. This could be effected by joining camels with
horses through the routes. Horses could come easily from Tripoli to The
Mountains in two days. The camels could undertake the journey from The
Mountains to Seenawan in three or four days. Horses then could again
accomplish the rest in two days. In all, _seven_ days. Were Europeans in
possession of this country, horses and mules would soon take the place of
camels, for all quick travelling. Putting aside horses, by the use of the
_maharee_, or fleet-camel, the journey for post could be reduced nearly
half. All the Moors and Arabs dissuade me against going to Timbuctoo,
assuring me that the Touaricks will cut my throat; but I begin to feel my
opinion changing as to the Touaricks. I am sure, if a friend can be made
of a brave man of this nation, there is no danger. Am glad, however,
people manifest some sympathy with my travelling projects; what I want to
do is, to effect some real discovery, or do something great in Africa.
Ghadames is not enough, nor even Bornou; it is, must be, Timbuctoo. Yet a
man must not put his head into the fire and then call upon God to quench
the flames. Met Sheikh Makouran in the street, and brought him home to my
house in order that he might give me a more detailed account of the
finances of Ghadames. Notwithstanding that the Turks overturn and ruin
commerce by restrictions, they poorly protect the merchants. The Sheikh
complained to me of several losses. During the last two years four
ghafalahs had been plundered on different routes, by which he lost
considerable sums. Other merchants lost property in proportion. He
considered Ghadames, from various causes, fast approaching its ruin. Our
conversation then turned to the New World, America. He was quite
astonished at my description of it, and asked if any Mohammedans were
there. We then came to the traffic in slaves. He did not see why men
should not be sold like camels and asses, if such was the law of God.
"All," he observed, "depended upon the will of the Creator of all
beings."
Public-domain text, read in full here on John Shaqi.
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