Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
It has been very hot and sultry to-day. Not a breath of air. The sky
overcast--a profound, deathlike tranquillity sleeping over the environs!
The Rais sent supper as usual. After visiting him, he had a fit of
writing, and wrote for the courier all night. Thank God, there are no
gnats in Ghadames. I have not seen nor felt any. It is probably owing to
the absence of no water, stagnating here, all being absorbed in the dry
earth of the gardens.
_7th._--Read eight chapters of the Arabic Testament. Some of the phrases
very strangely rendered into Arabic. The Moors cannot understand them. My
Testament wants some verses: it is the ordinary Arabic Bible circulated
by The Bible Society. There is no good translation of The Scriptures into
Arabic, from what I have been able to learn. Continue to think all day
long and dream of Timbuctoo. Had a conversation with the Touaricks about
a journey there. The difficulty is, the strongest Touarick escort
practicable cannot always pass through the Touarick districts, there
being such a great variety of tribes. It is the quarrels of the Touaricks
themselves, and not our not being able to trust them individually, which
renders the route so dangerous.
Slave-dealing is so completely engendered in the minds of the Ghadamsee
merchants, that they cannot conceive how it can be wrong. A young man
wrote me down the objects (very few) of exportation from Soudan, and in
the following order, viz., "Cottons, elephants' teeth, _bekhour_
(perfume), wax, slaves, bullocks' skins, red skins, feathers, (of the
ostrich)." Human beings are just summed up with the rest as an article of
commerce, as a matter of course, in the most mercantile style.
It will be next to impossible to propagate anti-slavery notions in
Central Africa, supported as slavery is by commerce and religion. We can
only say, "With God nothing is impossible."
All the people bring their griefs and malcontentments to me. It's not so
pleasant to be bored by them, let alone the policy of my listening to all
they have to say. But the ill humour of these poor fleeced people must
have a vent, or _sfogo_, as the Italians term it, and what can I do? An
intelligent merchant came to me. "Yâkob, _bisslamah_, (how do you fare?)
The Rais is always collecting money, don't you see? That's the business
of the Turks. This city is 4000 years of age. It flourished before
Pharaoh, in the time of Nimrod. Now the Turks come to destroy it; their
business is to destroy; such is the will of God." I might elaborate the
idea. The genius of the Turks is to destroy. The hand of the Turk blasts
as mildew everything it touches; it has destroyed the fairest portions of
the earth. Happily, however, it so destroys itself, for it is not
desirable for truth and civilization that the sway of the Osmanlis should
be restored to its pristine strength.
Public-domain text, read in full here on John Shaqi.
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