Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
This afternoon examined phrenologically, _bump_ologically, the heads of
many children. There was a considerable variety in the _bumps_, as well
as the configuration, of the cranium. Some of the heads were well
flattened on either side, others rounded, and mostly low, depressed
foreheads, with "self-esteem" and "love of approbation" ascending
appallingly far up at the back of the head. Very few men or children have
the frontal regions well developed. Examined a man esteemed a great
dervish, who is always reading and writing the Koran. It's strange that
the saint had the organ of veneration well developed. The Rais hearing of
my cunning in this occult science, which some of the people called a new
_deen_, ("religion,") wished to see me perform; so, on visiting him in
the evening, he ordered forth all his understrappers and hangers-on, and
made them submit to the fearful ordeal of head _pummelling_, first
begging me to speak out everything, and then calling for fire to light
his pipe, that he might muse over the exhibition _à la Turque_. The first
officer examined was collector of the revenue, a native of Derge, a
regular task-master in his way, and very malicious; I was frightened
what to say. All was attention, the Rais particularly wishing to know if
he was a thief, and had secreted Government money in his house. This his
Excellency told me afterwards, when we were alone. The collector
happened, by good luck, to have a large "acquisitiveness," and
"benevolence" at the same time. This I explained to the Rais, and said
the one balanced or neutralized the other. Tayeb, ("good"), said his
Excellency, much chagrined, his Excellency evidently wishing to have had
the fellow made out a thief. I must not continue through all the
examinations. Suffice it to say, by this display of my new craft, I was
raised very much in the estimation of everybody. But the most surprising
thing was, a Touarick affirmed to the Rais, with great vehemence, that
one of his neighbours was a phrenologist, and acquired his knowledge from
the _jenoun_ ("demons"). The major-domo of his Excellency, (who had had a
good character given to him in the examination,) was very angry at this
attempt to lower my credit of being the first to teach phrenology in the
The Desert, and pushed the Touarick out of the Rais's house, and we only
just escaped a disturbance, or losing all our fun, the Touarick drawing
his sword to defend himself. In general I was disappointed, and did not
observe the African and Moorish forms of cranium so much marked as I
expected. They were all, thank goodness, pretty cleanly shaved. It is
well known Mussulmans generally shave their heads, and leave their beards
unshaven. This is, then, a splendid field for accurate phrenological
observation. I observed that the negroes have all of them "self-esteem"
most surprisingly developed. From this, (if the science were true, which
I very much question[27],) we could easily deduce their habitual gaiety,
Public-domain text, read in full here on John Shaqi.
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