Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
Apparently, what little thieving there is going on here is committed by
the Arabs and slaves. There are three or four of these latter most
determined date stealers. One of these slaves was brought up yesterday
and received two hundred bastinadoes; but it had not much effect upon
him. When these offenders become incurable, the Rais packs them off to
Tripoli. A very good plan, which keeps the country free of offences of
petty larceny. However, many of these slaves steal because they have not
enough to eat: thus we come to the old circle again, that poverty is the
mother of crime. So is it with the Arabs and slaves of Ghadames. The
slaves are mostly devout, if not fanatic Mussulmans. They have a right to
be fanatical, for their religion is a great protection to them. Their
masters, not like the _Christian_ slave-masters of the Southern States of
America, who close the Bible against the slave, are also proud of the
fanaticism of their slaves, and teach them verses of the Koran. The
slave's conception of the dogmas of his religion is slow and confused. My
Negro Said is a good Mussulman, and keeps his fast well, but I never yet
caught him at his prayers, nor does he go much to the mosque. Yesterday I
came suddenly upon two youngsters, the Rais's slaves, who at mid-day were
devouring roasted locusts and drinking water, in the style of sumptuous
feasting. I called out, "Holloa! how now? are you feasting or fasting?"
They began laughing and then handed me some roast locusts, to bribe me
not to blab. My taleb caught a slave in my house eating also roasted
locusts, and asked him if he should like to be roasted in hell-fire?
_21st._--The old blind man is the most regular patient. The novelty of
being doctored or quacked by a Christian is wearing away. Wrote to-day to
Mr. Gagliuffi, British Vice-Consul of Mourzuk. Said, in visiting his
friends, for he has now _his circle_, brought me a present of
_Danzagou_, in Arabic _Kashkash_. This is a seed of the size of a large
hip, and of a beautiful scarlet colour; it is used sometimes as medicine,
mostly for necklace beads, and is native of Soudan, where it abounds. He
also brought some _Morrashee_, in Arabic _Jidglan_. This is a species of
millet, a product of Soudan. The Blacks, Moors, and Arabs all eat it with
_gusto_. There are several varieties of edible seed brought over The
Desert from Soudan, chiefly as Saharan luxuries. Had a long conversation
with the people of the _Ben-Weleed_, and found them extremely sociable.
One of them had been to Leghorn, and described the houses as seven
stories high, and the port _free_. These were his strongest impressions.
It is worth observing here the universal freemasonry of the mercantile
spirit. As a merchant, he could understand and recollect a free-port in
any part of the world. The honour of this anecdote have the Leaguers.
Public-domain text, read in full here on John Shaqi.
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