Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
They let him remain seven days without sending for me, when it was too
late to administer my fever powders. I fetched an old gentleman who could
bleed to have him bled, but they refused, saying it was now late. The old
blood-letter vexed at their refusal, said, "Well, if I mustn't bleed him,
let me pray for him;" and, immediately offered up a short prayer, in
which they all joined willingly. On telling a Ghadamsee I ate some Thob,
he said, "Ah, that's forbidden; the Thob was formerly a human being,
before it had its present shape. Don't you see its hands are still
_human_?" The notion of the transmigration of souls lingers in these
parts, but it is a doctrine not generally received. I observed this man
afterwards fattening his sheep with date-stones, broken into small
pieces. Almost every family, however small, have their sheep to fatten.
Pounded date-stones are also given to camels for fattening. Writing for
amusement with my taleb, I recollected a verse in the Koran, which I
wrote:--
ارسلناك الّا رحمة للعلمين
This filled him with surprise and horror, and he immediately scratched it
out, as too pure and holy a thing to be in the possession of an Infidel.
The translation is:--"We (God) have sent thee (Mahomet) only for mercy to
mankind;" or, "Thy mission to man, O Mahomet! is only mercy." Such credit
all impostors and pretenders to revelation claim for themselves, and such
an object they declare to be the end of their mission, although at the
same time, and in the same breath, they don't forget to doom all those
who reject their authority to perdition. This, it would seem, is a
necessary evil in propagating new religions and new sects. But enough of
this--may the world grow more kindly--let us hope it will. This morning
arrived a single Arab from Fezzan. It would appear extreme hardihood when
we reflect, that for nine days, there is not a house, and scarcely a
resting-place. The Arab was mounted on a camel. This arrival, as
Essnousee's departure, shows the security of the routes in some
directions. The Arab told me he made his journey in nine days, and
stopped occasionally on the road to sleep and refresh himself. In the
night he tied his camel's leg to his own leg, so that if it attempted to
stray, it would awake him.
Public-domain text, read in full here on John Shaqi.
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