Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
The white women, or the respectable women of Ghadames, white or coloured,
never descend to the streets, nor even go into the gardens around their
houses. Their flat-roofed house is their eternal promenade, and their
whole world is comprehended within two or three miserable rooms. The
date-palms they see, and a few glimpses of The Desert beyond--and this is
all. Truly it is necessary to establish an Anti-Slavery Society for the
women of this oasis. I have visited a few of them in their private
apartments with their husbands, in my capacity of quack-doctor. None of
them were fair or beautiful, but some pleasing in their manners, and of
elegant shape; they are brunettes, one and all, with occasionally large
rolling, if not fiery, black eyes. They are gentle in their manners, and
were very friendly to The Christian. Many of them, in spite of their
seclusion, shewed extreme intelligence; they are also very industrious.
My taleb assured me the little money he got from keeping the register of
the distribution of water, and other minor matters, could not keep his
family, and his chief support was from the industry of his wife in
weaving, whom he highly praised, adding, "God has given me the best wife
in Ghadames." Most of the women weave woollens enough for the consumption
of their family, and some for sale abroad. The education of women
consists in learning by heart certain prayers, portions of the Koran, and
legendary traditions of the famous _Sunnat_. The women are proud of their
learning, and the men pride themselves in saying, "Only in this country
are women so well instructed!" Besides this, they have the privilege of
going to the mosques very early in the morning, and late in the evening,
where they say their prayers like men, at least, so I understood from my
taleb; but a Christian must not ask questions about women in these
countries. The same authority assured me, the women, mostly negresses and
half-castes, seen in the streets in the day-time, are slaves, or esteemed
as such, the Touarick women excepted. I have no doubt the manners of the
women of this city are generally very correct, and as chaste as any women
in North Africa. But the Touarick women, especially of the elder sort,
are not always exceedingly refined. One morning, going out from my
house, I found some seven or eight Touarick women sitting on the
stone-bench at the door. They began to laugh and joke with me; at last
one of the elder present said, "Now, Christian, give me some money, and
then I'll come into your house." At this delicate sally, all expressed
their approbation in loud laughter: the half-caste women are much the
same. A Moor said something to me, which I did not understand, and then
laughed and said, "It is a Negro word," and, lest I should want an
interpreter, an half-caste lady present, putting her hand deliberately to
something, said, "That's the meaning," repeating the action two or three
times.
Public-domain text, read in full here on John Shaqi.
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