Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
The children of this Saint, like many a saint himself, are very ignorant,
and only one of them pretends to read and write, and to-day he was
unfortunately not in the oasis. Those with whom I conversed were simple
rude peasants, but polite in their manners, with countenances speaking a
serenity of soul and happiness of disposition, not common to the
inhabitants of the Saharan regions. They told me their village was
_Zaweea_ ("a sanctuary"), and was recorded in the sacred archives of
Constantinople as one of the most renowned places in the countries of the
Prophet. It is, at any rate, one of the most venerated sanctuaries in the
Sahara, and receives pious offerings from all. Amidst wars and tumults,
and the depredations of banditti without and around, it remains secure
and inviolate and inviolable. This has been its happy destiny through
ages, and the villagers, poor and ignorant as they are, may be proud of
their sacred unpolluted home. We have here a remarkable instance of the
triumph of religious principle over brute force. The people of Ghadames
make continual pilgrimages to the shrine of the Saint. The villagers
brought our party dates, and all the women and children came out to look
at me; the same jealous feelings do not exist amongst these unsuspecting
untutored people as in Ghadames and other Desert cities. A happy thought
occurred to me before I came away in the morning, of bringing them some
wedding-cakes and sweets which had been sent to me: these I brought, with
several loaves of bread. They received them very gratefully, dividing
them among the whole population of seventy people, a morsel for each.
They have no wheaten bread here; they live not on the "fat of the land,"
as the Christian poverty-vowing monks of our own and past times. These
Desert saints are content with a scanty supply of barley-meal, a little
olive-oil, and a few dates. I had been told they did not approve of
holding _Ben-Adam_ as slaves, and was greatly disappointed to hear a
reply from one of them, "If we had money we would have slaves; we have no
slaves, because we have no money." By the way, the poverty of North
Africa and The Sahara is one of the principal causes of the few domestic
slaves now kept, in comparison with former times.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account