Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
Bornouese word to denote a slave-hunt, as carried on by the
Touaricks, is DIN, applied to private kidnapping expeditions, and
means, I think, simply "theft," showing that not by war, as
captives, but by "theft," "stealing," the "man-stealing" of the
Apostle Paul, are slaves generally procured in Central Africa. It is
only just that _razzia_ and _ghazah_, the same words, should be so
closely allied in application to their different actions. The
French, to do the thing properly, and in their usual style, should
erect a monument upon the "Place" of the city of Algiers, to the new
invention RAZZIA, with its derivations from _ghazah_, "a
slave-hunt." A prize essay might also be proposed to the Oriental
Chair of Paris, and its various students, now looking for
distinction as interpreters in the land of RAZZIAS or "butcheries,"
for the best derivation and historical progress of the term RAZZIA,
as used by Christian and civilized nations, in relation to infidel
and Mohammedan barbarians. At the bottom of the monument erected by
the French to the DEMON RAZZIA, may be appended the following
veracious words, copied from the late proclamation of the Duc
d'Aumale, on his assumption of the high post of Governor-General of
Algeria (_Moniteur Algérien_, October 20, 1847):--"You have learned
by experience, O Mussulmans! how just and clement is the Government
of France." The Duke unpardonably forgets to cite one of the last
proofs of this just and clement Government, the roasting of a tribe
of Arabs, men, women and children in the caverns of the Atlas! . . . . Will
not the Lying Bulletin (native of France) be proclaimed till
doomsday?
This morning the merchants asked me why the English did not drive
out the French from Algeria. They had often badgered me with this
subject. I thought it better to speak plainly at once, and for all.
I began by asking, why should the English drive out the French? and
continued, "France and England are now at peace. They don't wish to
make war at all, and England does not consider Algeria of such
importance as to go to war about it. England did not derive much
benefit from Algeria when Mussulmans ruled there; besides the
Algerines were always sea-robbers. The English were obliged to go
and chastise them several times before the French captured their
country. And do not think, that if war did take place between
England and France, and the English should drive the French out of
Algeria, the country would therefore be given up to the Sultan and
the Mussulmans. The English might wish to rule there themselves.
Upon no account wish for war in Algeria, for the miseries of the war
would chiefly fall upon you, Mussulmans." This completely settled
them, and exasperated them, as well it might; they said no more. The
Mussulmans always have in their memories the conduct of the English
when they drove out the French from Egypt, and discussing this kind
of politics, it is quite natural.
Public-domain text, read in full here on John Shaqi.
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