Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
"Well spake the Holy Ghost by Esaias the prophet unto our fathers,
saying, Go unto this people and say, Hearing ye shall hear and shall not
understand, and seeing ye shall see and not perceive. For the heart of
this people has waxed gross, and their ears are dull of hearing, and
their eyes have they closed; lest they should see with their eyes, and
hear with their ears, and understand with their heart, and should be
converted, and I should heal them."--(Acts xxviii. 25, 26, 27.) So we
have in John x. 26:--"But you believe not because you are not of my
sheep."
Besides these imitations, Mahomet has made differences for the sake of
differences. So the Sabbath of the Moslemites is on the Friday, because
that of the Christians and Jews is on the Saturday and Sunday. I taxed my
taleb with his quotation. He did not flinch or blink a hair of the
eyelid, but said, "You Christians cannot believe if you would, because
God has blinded your eyes and hardened your hearts." "Why do you complain
of us?" I remonstrated. "I do not complain," he rejoined, "it is all
destined." I then related a story of predestination which I had heard, of
one man asking another, "If all things were predestined?" and he
replying, "Yes;" the questioner immediately threw him out of the window,
saying, "Well, that is also predestined." An old Moor sitting by, very
attentively listening, exclaimed immediately, "Well, even that throwing
out of the window, Yâkob, was also predestined." Said then brought in
some stewed meat. I gave my theological disputants, reasoning--
"Of Providence, foreknowledge, will and fate,
Fix'd fate, free will, foreknowledge absolute,
And found no end, in wandering mazes lost,"
some bread, and they began breaking it and dipping it in the gravy of the
meat, the invariable custom here. Spoons they abominate, it is either
their fingers, or sopping. The Biblical reader will easily recognize the
custom. I took the Testament and read to the taleb this passage:--"And,"
said Jesus, "He it is to whom I shall give a sop, when I have dipped it;
and he took a sop and gave it to Judas Simon Iscariot."--(John xiii. 26.)
Public-domain text, read in full here on John Shaqi.
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