Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
Had a visit from some score of Touarick women, of all complexions,
tempers, and ages. After staring at me for some time with amazed
curiosity and silence, they became restless. Not knowing what to do with
them, I took out a loaf of white sugar, cut it into pieces, and then
distributed it amongst them. The scene now suddenly changed, joy beamed
in every eye, and every one let her tongue run most volubly. They asked
me, "Whether I was married--whether the Christian women were
pretty--whether prettier than they--and whether, if not married, I should
have any objection to marry one of them?" To all which questions I
answered in due categorical form:--"I was not married--the Christian
women were pretty, but they, the Touarick women, were prettier than
Christian women--and, lastly, I should see whether I would marry one of
them when I came from Soudan." These answers were perfectly satisfactory.
But then came a puzzler. They asked me, "Which was the prettiest amongst
them?" I looked at one, and then at another, with great seriousness,
assuming very ungallant airs, (the women the meanwhile giggling and
coquetting, and some throwing back their barracans, shawls I may call
them, farther from their shoulders, baring their bosoms in true ball-room
style,) and, at last, falling back, and shutting my eyes, placing my left
hand to my forehead, as if in profound reflection, I exclaimed languidly,
and with a forced sigh, "Ah, I can't tell, you are all so pretty!" This
created an explosion of mirth, some of the more knowing ones intimating
by their looks, "It's lucky for you that you have got out of the scrape."
But an old lady, close by me, was very angry with me;--"You fool,
Christian, take one of the young ones; here's my daughter." It is
necessary to explain, that the woman of the Touaricks is not the woman of
the Moors and Mussulmans generally. She has here great liberty, walks
about unveiled, and takes an active part in all affairs and transactions
of life. Dr. Oudney justly remarks, "The liveliness of the women, their
freeness with the men, and the marked attention the latter paid them,
formed a striking contrast with other Mohammedan States." Batouta
mentions a Berber tribe of Western Sahara, as having similar manners. He
says:--"This people has very singular manners. So the men are not at all
jealous of their women. The women are not at all embarrassed in the
presence of the men; and though they, the women, are very assiduous at
their prayers, they appear always uncovered." He adds, that certain
women, of free manners, are shared amongst the people without exciting
the feelings of jealousy amongst the men. It is the same with the
Touaricks, but it is the absence of this Mussulman, or _oriental_
jealousy, of husbands of their wives, which distinguishes the Touaricks
from other Mahometans of North Africa, and connects the social condition
of the Touaricks more with European society. On departing, I gave the
Public-domain text, read in full here on John Shaqi.
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