Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
Some soldiers having been stationed to assist in keeping the ground,
something like order was restored, and the amusements commenced by the
caboceer circling round in his hammock, as on the previous afternoon.
During this a continual firing was kept up. He afterwards got out of
his hammock, and advanced within a few yards of me, when, as usual,
he went through the regular forms of prostration. He then examined
my horse and trappings, apparently with great interest. His soldiers
and head men then commenced dancing; and, as a matter of courtesy, my
caboceer condescended to dance with the same party. Their music was
rude, but not very unpleasant; they were wind instruments, similar to
the hautboy, accompanied with drums and calabashes, or gourds, covered
with net-work strung with human teeth.
The fetish-women, who were at this period keeping up their annual
custom, which lasts during a whole moon, were then introduced. They
appeared to be the finest and handsomest women in the place. They were
richly ornamented with coral and brass bracelets or armlets, apparently
of Bornouese manufacture. Each wore, besides a country cloth, a large
silk handkerchief of European manufacture. I could scarcely refrain
from expressing my regret at seeing them prostrate themselves, and
besmearing themselves with dirt, after the pains which they had taken
to appear so neat and clean before this form of humiliation.
As soon as this ceremony was finished, the whole party repeated a short
prayer, after which they commenced a dance by themselves, singing
some particular song, to which they kept time by clapping their hands
against those of their partner. My own soldiers next commenced dancing,
when they were joined by the principal men of Savalu, who considered
themselves highly honoured by being allowed to dance with my Dahoman
soldiers.
After this sort of amusement had been concluded, I presented both
parties of soldiers with some rum, and took a stroll round the town to
examine the markets, and observe their mode of manufacture. This day,
however, had been set apart by order of the caboceer as a holiday, so
that scarcely any thing was exposed for sale in the market. However,
I had an opportunity of seeing the blacksmith and weaver at work. The
weavers here use a more perfect loom than the Fellattahs, and are also
much superior to any I observed in the Mahee country. At Savalu they
weave a sort of webbing similar to some of the fine silk webbing used
for gentlemen’s braces; but, upon a close inspection, I found that
several of the principal weavers used European manufactured thread,
both silk and cotton.
Public-domain text, read in full here on John Shaqi.
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