Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
After remaining about an hour and a half we again proceeded on our
journey, and at thirty-one miles approached the town of Bidassoa; but
it being late, and being uncertain how we might be received, we went
a few hundred yards out of the path into a corn-plantation, and there
encamped for the night. Here we kindled a fire, and again I put my
small camp-kettle into requisition, and we had another feast, but not
before the whole had been upset, and we had been compelled to go a
considerable distance to procure more water.
This mishap was caused by my horse, which had always a particular
propensity to paw the fire abroad whenever he was within reach of it.
I had fastened it to my foot by its halter, but being near the fire,
it upset the kettle and scraped the fire all abroad. We were now left
to our own meditations, which were far preferable to being compelled
to submit to the annoying ceremony always observed upon our entering a
town. My people seemed also to enjoy the comfort of being alone. I had
given each of my men a Jew’s harp of a large size, upon which they were
desirous of learning to play. It gave me much pleasure to see them in
such a contented mood; I therefore amused myself for a time in giving
them lessons, till overcome with sleep. During the night we were
obliged to keep up a good fire lest any of the wild beasts should feel
inclined to make a meal of any of us. However, I enjoyed a tolerably
good night’s repose, till awoke by my horse nibbling at my feet. I then
aroused my men, who were still fast asleep, and our breakfast was soon
prepared. I had made up my mind to avoid the town of Bidassoa, but upon
consideration I deemed it more prudent to call, lest any unpleasant
suspicions might arise owing to our seeming disrespect.
On the morning of the 28th July, we consequently entered the town,
without being detained; the chief was already aware of our presence in
his neighbourhood, and had already prepared himself to receive us. We
were met at the outer gates by himself and retinue, and with nearly the
same ceremony as was observed upon entering the two last towns. We were
requested to follow him to the market, which is, in most instances,
the place of palaver. Here we were supplied with water, and afterwards
with palm-wine, but I felt not a little surprised to find the chief
and his head men all partake of the same, for I had previously found
the Mahomedans abstain from everything of a spirituous nature as
intoxicating. In answer to my remarks respecting this difference, I
was informed that this wine was original, and the production of one
single tree, consequently was not rendered unclean by the addition or
compound of any other substance; but they never partake of peto, though
they do not interfere with Pagans for using such drink, neither do they
interfere with the food of the latter.
Public-domain text, read in full here on John Shaqi.
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