Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
Ongo--Weariness of my Attendants--Bivouac--Alarm of my Horse at
the Neighbourhood of Wild Beasts--Terror of the Natives--Their
Kindness--Establishment for Mahomedan Converts--Singular Custom--My
Anxiety to find Terrasso-weea, who had been present at the Death of
Mungo Park--Loss of my Sand-glass--Its Construction--Adofoodia--The
Market-Place--Reception by the King--Interview with
Terrasso-weea--Ceremony of welcoming me--His Stores--Discovery of
an Old Acquaintance--Narrative of his Adventures--Terrasso-weea’s
House--His Wives--Inquire of him Particulars of the Fate
of Mungo Park--His Relation of the Death of that Intrepid
Traveller--Terrasso-weea an Eye Witness of it--Park’s Property seized
by the King--His Despotic Character--Flight of Terrasso-weea--My
Palaver with the King--Hospitality of the Merchant--Information
obtained respecting Timbuctoo--Market of Adofoodia.
After leaving the town of Ongo we were met by several women carrying
fowls and water yams. Some of these we were fortunate enough to
purchase, in exchange for some needles and thimbles. We had now an
excellent stock of provision, and we kept the fowls alive till we
should require them for consumption. My poor fellows began to complain
much of sore feet and fatigue, telling me that “black master only
want man go long way when he make war one day; but white man make
poor black man walk plenty every day till him belly sore; then soon
black man die.” No doubt my poor fellows were extremely tired, as I
was myself, though I rode more than half the distance. I felt much for
them, and sometimes showed them the wound on my leg, and asked them how
they could complain when a white man, and in their hot country, could
stand the march with such a wound; but their reply was invariably,
“White man different to black man; _black man lie down and die, suppose
his leg bad like mine_.”
At thirty-three miles I proposed to encamp for the night. This proposal
was readily assented to by my tired companions. We accordingly selected
a convenient spot at some little distance from the path, where we
kindled a fire, having plenty of wood close at hand. We soon prepared a
good mess, and having also cut some grass for my horse, and given him a
few heads of corn, which we had saved from the previous night, we all
began, like the natives, to eat at the same table, and in a short time
fell fast asleep. Having left a good fire, we were not afraid of wild
beasts approaching us while the fire continued to burn brightly, but
serpents are very apt to come where there is fire. In fact, the natives
often make large fires for the purpose of attracting a certain species
of snake, which, when the fire is extinguished, feast greedily on the
ashes.
Public-domain text, read in full here on John Shaqi.
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