Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
Terrasso-weea stated, that when he was a young man and living in
Yaouri, with the king of that place, as third malaam, or priest, a very
tall white man came down the great river Joleeba, having a very large
canoe, the centre covered over with matting in the form of a tent. He
was accompanied by several black men, and had one sheep and several
goats, with a few fowls, in the canoe, which they carried with them
for food. Amongst the crew was one man, a native of the neighbourhood
of Yaouri, whose name was Amadi Fatuma. This man had accompanied Mungo
Park from a town at a considerable distance higher up the river,
where he had gone with a trading caravan. As soon as this man arrived
at Yaouri, his native place, he of course left the canoe, but had
previously received payment. This cunning fellow advised Park to stop
at Yaouri to purchase some necessary provisions, declaring that he
could procure them cheaper by his assistance. Park accordingly went on
shore, and was introduced to the King, who supplied him with what he
required for subsistence, for which he paid him his full demand.
Soon after he retired to his canoe, to prepare for sailing; but on
his way, one of the King’s messengers overtook him, stating that
Amadi Fatuma had complained to the King that Mr. Park had not paid
him any wages, nor had he given him any thing as a dash; and that the
King had sent officers to detain Park till the demand was paid. Park
indignantly denied the truth of this assertion, and determined not to
yield to the imposition, but immediately stepped on board his canoe,
accompanied by the party who had been with him on shore. He desired
the messenger to return, and bring Amadi Fatuma to make his claim in
person. Amadi did return, accompanied by the malaam priest, that is,
the chief of the priesthood, Terrasso-weea being already present. He
then in person boldly demanded his wages, declaring that he had not
been paid according to his agreement, although all Park’s people stated
they saw him paid a great deal more than was agreed. Terrasso-weea says
he is doubtful whether the King, who was a despotic tyrant, had not
encouraged or urged Amadi to make his dishonest demand, for many people
believed the white man’s tale.
However, the King’s orders were directed to be enforced; and when
Park’s people were in the act of loosening the painter of the canoe,
which was made fast to a stump of a tree, or a post driven into the
bank for that purpose, one of the King’s officers seized hold of the
gunwale of the canoe to detain it, when Park, with a sabre, at one blow
cut the officer’s hand off. This exasperated the natives, who raised a
continuous yell, and at the same time threw a number of stones into the
canoe. Whereupon Park fired many times into the crowd, killing several
and wounding many.
Public-domain text, read in full here on John Shaqi.
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