Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
Their dress and manner of living is also nearly the same as those of
the people of Bondoo. The former is made rather larger in the same
shape, and the latter is more frequently seasoned with fish, in which
the river abounds. They are proverbially fond of animal food, which,
although arrived at a higher degree of keeping than would please the
palates of our most decided epicures, would not be rejected by them. I
have seen a dead hippopotamus floating down the river, and poisoning
the air with its putrid vapours, drawn to shore by them, and such was
their love of meat, that they nearly came to blows about its division.
From a state of Paganism these people are progressively embracing the
Mahometan faith; but many still despise its tenets, disregard its
ceremonies, and indulge freely in the use of strong liquors. Some
towns are wholly inhabited by priests, who are by far the most
wealthy and respectable members of the community. There is a mosque
in every town, and the times of worship are strictly attended to by
the priests and their converts.
From the long existence of a state of commercial intercourse (which
has been but partially interrupted by Foota) between these people
and the inhabitants of Senegal, arises a degree of respect which is
invariably paid by them to all Europeans who visit their country;
and although the exorbitant demands of the chiefs for presents (now
called customs) sometimes cause altercations and temporary quarrels
between them, they must nevertheless be considered as more friendly
to Europeans than any other of the surrounding tribes. Whether
this proceeds (as some pretend to think) from their being more in
the power of the vessels which come up to trade at their towns (all
which are situate on the river side, and exposed to much damage from
the smallest piece of cannon, in case of misconduct), or from a mild
and peaceable disposition, I will not venture to decide positively;
but I think I should not labour under a very great error, in saying
that the many advantages they derive yearly from such an intercourse
(and of which they acknowledge themselves sensible), leads them,
like the mass of mankind, to consult their own interest; and to
forward which they must in some cases submit to the desires (at
all times not very honourable) of those who trade with them. They
profess an attachment to and claim relationship with the inhabitants
of Senegal, and if hospitality can in any degree prove the sincerity
of the former, it must be allowed they have such attachment, as the
house of a Serrawolli, and every thing it contains, is at all times
at the service of the poorest inhabitant of that place.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account