Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
I witnessed a similar assembly at Bondoo, but it was by no means
conducted with similar regularity, or respect to good order. The
assembly sat three hours, and was dismissed by the Tonca informing
the chiefs that having heard all that was advanced on either side,
it remained for those to whom the proposal of acting in unison with
the others for their country’s good was made, to decide whether they
would do so or abide the consequences, which he hinted might not be
very pleasant, as the king of Kaarta had made known his determination,
“God willing”, to visit their country in the course of that year.
I was much astonished at the shrewd remarks, specious motives,
and expressive language used by some of the chiefs present. Almaney
Dramanêt, a man advanced in years, possessing considerable influence
in the country, and, as he said, “only answerable to God and his
country for his actions”, used every argument, and brought forward
every instance of the noble conduct of their ancestors, to induce such
as had deserted the cause, to re-embrace it with hand and heart. He
expatiated at much length on the disgrace in the eyes of the world,
and the sin in the eyes of God, upon the line of conduct they had
adopted towards their country and their relatives would inevitably
draw down on them; and as an excitement to a return to their duty,
he painted in very pleasing colours, the happy and respectable state
of that country whose chiefs and inhabitants, having successfully
used their joint endeavours to defend it from the encroachments of
an inveterate enemy, enjoyed the fruits of their labours, with the
satisfaction of a good conscience, and the comforts of a social and
quiet life.
I could quote numerous other similar arguments made use of by many
of them, but as I suppose the object that I had in view in doing so
at all is gained by what I have just stated, I shall not weary my
reader with unnecessary matter, and shall therefore merely say that
these people are far from being that savage unsophisticated race of
mortals, which they are by many supposed to be; and, in my humble
opinion, want but long and uninterrupted intercourse with enlightened
nations, and the introduction of the Christian religion, to place
them on a level with their more wealthy northern fellow-creatures.
Public-domain text, read in full here on John Shaqi.
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