Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
On the morning of the 14th of March, I hastened to an interview with
Samba, and the Kaartan chief whose name was Garran, a nephew of Modiba
and son of Sirabo, a former king of that country. After the usual
complimentary salutations, he told me by means of my interpreter
that at my own desire his father (for so he called Modiba) had
sent him with a detachment to escort me to his country, where I
should meet with kind and friendly treatment during my stay, and
receive the assistance I required in prosecuting my journey as far,
at least, as Modiba’s power reached. On my asking him to name an
early day for our departure, he said that he had some business to
transact with the chiefs of Upper Galam, but that if once settled,
he would not give me farther delay. He made much inquiry respecting
my transactions with Almamy Bondoo, and said that his conduct to
me was of a piece with all his former acts. He expressed his regret
that I had not demanded assistance from Modiba when I found it was
Almamy’s intention to deceive me, and was much surprised when I
told him that, although I was very badly treated by the princes and
chiefs of Bondoo, I did not consider myself authorized, much less
feel inclined, to bring war into their country. As only a part of the
Kaartan force was bivouacked near our huts, I went to the adjoining
towns for the purpose of ascertaining their numbers, which I found to
amount to about one thousand, all horse. They had made one hundred and
seven prisoners, chiefly women and children, and had taken about two
hundred and forty head of cattle. Many of these unfortunate beings
were known to me. The men were tied in pairs by the necks, their
hands secured behind their backs; the women by the necks only, but
their hands were not left free from any sense of feeling for them,
but in order to enable them to balance the immense loads of pangs,
corn or rice, which they were forced to carry on their heads, and
the children (who were unable to walk or sit on horseback behind
their captors) on their backs.
Public-domain text, read in full here on John Shaqi.
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