Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
In the mean time, I made presents, large and small, to a host of
royal personages, amongst whom were two of Modiba’s nephews, men
possessing considerable influence with him, and to whose care I was
particularly recommended by Samba Congole. One of them named Ely,
or Ali, assured me (if such assurance valued any thing) that he would
make Modiba do all I wanted; but these fine promises were made only
to induce me to make more presents. Isaaco also paid me a visit,
and wished much to be employed, but he was in too little repute,
not to say worse, with both Modiba and Dha, to admit of my having any
thing to do with him; the former having taken, but a few days before,
nearly all his goods and slaves from him, and the latter was so much
displeased at his leaving Sego without his permission, that Isaaco
dare not return there. His object in wishing to have a hand in (or,
as he thought, the management of) my affairs, was to replenish his
own empty purse, and, by having a voice in my business before Modiba,
once more ingratiate himself into his good graces. That I was not more
faithfully served by those already employed than I should be by him,
I was satisfied: but one, and one only, advantage did Giboodoo possess
over him, namely, that of his being (through his brother Samba) on the
best terms with Modiba, with whom I found it impossible to communicate
in any other way than through this man, who, for all I either knew
or could ascertain, appropriated a part of the presents sent by him
to his own use: but, remedy I had none. Modiba would neither see me,
nor any of my men, in consequence of his being led to believe, by
the Mahomedan priests about him, that should he ever look on a white
man he must die. I in vain offered to send two of my _black_ men: it
would not do; the superstition of those people made them all white,
although not in outward appearance, at least in inward disposition.
Precluded as I thus was from a possibility of ascertaining what might
be the conduct of Giboodoo at the Kaartan court, I took advantage
of the only resource left me, namely, that of appearing to place
the utmost confidence in him, and to hold out to him the prospect
of a large reward, should he obtain from Modiba the desired escort
and permission to proceed. He returned from Dhyage on the 7th,
saying, that the king promised to settle my business without delay,
for which purpose his head maraboo would come to me the following
day: he did not, however, make his appearance until the 10th, when,
judge my surprise at being told that Modiba was not yet satisfied
with what I had given him.
Public-domain text, read in full here on John Shaqi.
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