Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
Their wants are, generally speaking, few and easily satisfied;
and their soil, though barren, yields a sufficiency of those common
necessaries of life which are required in tropical climates. They
have not, unfortunately, any common language to knit them together in
society, hence must their intercourse with each other be extremely
limited; their curiosity is not awakened by the contemplation of
new and remote objects, they know few artificial necessities to
induce the visits of strangers to supply them, and hence, except
in war, they seldom pass the boundaries of the hut that shelters,
and the field of rice or corn that feeds them. Nor are these the
only disadvantages, or, more properly speaking, difficulties to
their general improvement. It is a melancholy truth, that some of
the white men who were in the first instances sent ostensibly to
instruct them, were often actuated by different motives to suffer the
lust of interest and power to tempt them from the useful discharge
of the functions entrusted to them;—they, too, often meet cunning
by cunning, treachery by treachery, and rapine by rapine: and while
they thus conducted themselves,—why expect the Negro to view them in
the light of friends and Christian regenerators? The Negro absurdly
thinks the white man his enemy, and in how many thousand instances
has not the white man realised this absurdity into positive and
melancholy fact? The white inculcates principles whose practice he
violates, and then he turns round and smiles at the incredulity, or
affectedly weeps over the folly of those who will not yield to the
happy influence which, forsooth! he was destined to spread amongst
them. That this has been too much the case cannot be denied. That
a different conduct now prevails, I can with pleasure assert, and
I hope for the sake of mankind, that it may improve in proportion
as the field of our enquiries shall enlarge. This misconduct was
the beginning of all the evil which followed, and those erroneous
views destroyed the best intentioned labours. We as Englishmen
should consider that the prejudices of ages cannot be eradicated
in an hour, nor the light of truth communicated by instruction
at the mere will of man. To benefit our fellow creatures, we must
expend time, patience, money, resources and sedulous instruction,
because we know that cupidity, bigotry, and revenge, and all the
bad passions which spring from ignorance, are not to be destroyed
by any other effectual means. Many incidents have been stated in
the course of my narrative, which justify these remarks, exclusive
of those more prominent instances which are to appear in the sequel.
Public-domain text, read in full here on John Shaqi.
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