Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
On my recovery, I employed myself in learning the Foolah language,
and making frequent excursions to the adjacent towns, as the weather,
which was then not quite so wet, permitted.
Our supply of provisions, such as they were, continued abundant;
and having completed a strong fence round the camp, we were, in some
degree, defended both from the encroachments of the wild beasts,
which nightly serenaded us, and the not less troublesome daily visits
of the inhabitants of the town; whom, previous to the fence being
made, we found impossible to keep out of our huts, and from which,
on their departure, some one thing or other was always missing.
The fever and dysentery still continued to do their work of
destruction. Private Watzer died on the 19th; Fallen on the 22d;
and Corporal Howell on the 25th of August, and many more were
fast declining. To divert, as much as possible, the minds of the
men from reflecting on the scenes of death around them, I had
recourse to amusements and employments of all kinds. Hunting the
game in which the country abounded, afforded an ample range for
those, who were able to partake of it, to employ their time to
advantage. Wild hogs, antelopes, guinea fowls, and partridges,
were constantly brought in. During one of our excursions we met,
and succeeded in killing, a large lioness, which had, for some time,
been disturbing the neighbourhood of the village. On this occasion,
we were accompanied by some of the inhabitants of Samba Contaye,
one of whom gave the first wound to the animal; in consequence of
which he was disarmed by the rest of his companions, and led prisoner
(his hands tied behind his back) to the town, at whose outer approach
they were met by all the women, singing and clapping hands. The dead
animal, covered with a white cloth, was carried by four men on a bier
constructed for the purpose, accompanied by the others of their party,
shouting, firing shots, and dancing, or rather playing all sorts of
monkey tricks. As I was not a little surprised at seeing the man,
whom I conceived ought to be rewarded for having first so disabled
the animal as to prevent it from attacking us, thus treated, I
requested an explanation; and was informed that being a subject only,
he was guilty of a great crime in killing or shooting a sovereign,
and must suffer this punishment until released by the chiefs of the
village, who knowing the deceased to have been their enemy, would not
only do so immediately, but commend the man for his good conduct. I
endeavoured to no purpose to find out the origin of this extraordinary
mock ceremony, but could only gain the answer, frequently given by
an African, “that his forefathers had always done so.”
Public-domain text, read in full here on John Shaqi.
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