Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.Busbecq, Ogier Ghislain de
History
Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.
Busbecq, Ogier Ghislain de
Turkey -- Description and travel -- Early works to 1800
_Bajazet_, all along his March, caused Labels to be fixed to the Doors
of the Houses, that he would give double Pay to all the Soldiers that
would revolt to him; which made _Solyman_’s Soldiers suspected by
their Officers, and the rather, because the common Soldiers talked
very freely in favour of _Bajazet_. After much ado, _Bajazet_ escaped
to the River _Araxes_, which is the Bounds betwixt the two Empires of
_Turkey_ and _Persia_; and after he had pass’d this River, he scarce
thought himself secure, but appointed some of his own Soldiers to guard
the Banks, that so the pursuing _Sanziacks_ might not pass over: They,
however, being but few, were easily discomfited before the _Turkish_
Commanders pass’d farther into _Persia_; till at last they met with a
great Body of _Persian_ Horse, whose Commanders demanded of them, why
they invaded another Prince’s Territories? Their Answer was, they were
to fetch the fugitive Son of their own Prince. The _Persians_ told
’em, ’twas contrary to the League to come armed into their Dominions;
there was Peace betwixt _Sagthamas_ and _Solyman_, which they ought not
to violate: As for _Bajazet_, their Prince would do what was fitting;
in the mean time they should retreat to their own Country. With this
Reprimand they direct their March backward. In the mean time Messengers
are immediately sent from _Persia_ to _Bajazet_, to bid him return, and
to know the cause of his coming, and also to spy out what Forces he had
brought with him. _Bajazet_ answers, that his Brother’s Insolency, and
his Father’s Displeasure, had driven him out of his own Country, and he
was come to _Persia_, as the only Refuge for an oppressed Prince; and
therefore, in consideration of the uncertainty of future Affairs, he
hoped he would afford him Protection, being destitute of all Things. The
_Persian_ answered, he was not well advised to repair to him who had made
a Peace with his Father; by which they were both bound to serve the same
Friend and Enemy, and that League he could not violate: Nevertheless,
since he was come, he bid him welcome, and promised he would do his
utmost to reconcile him to his Father. Thus his first Entertainment in
_Persia_ was promising enough; nought but Congratulations, Feastings,
friendly Entertainments, and Merrymakings, by which subtle Men disguise
their Meanings; nay, there was a talk of a Match between _Orchanes_,
_Bajazet_’s Son, and one of the _Sophi_’s Daughters; and they gave him
Hopes, that the _Sophi_ would never be at quiet, till _Solyman_ had
bestowed upon him the Government of _Mesopotamia_, or _Babylon_, or
_Arzerum_; for there, say they, you may live commodiously without Fear,
as being at a great distance, both from your Brother and your Father
too; and if either of them should deal hardly with you, you will have a
Father-in-law to fly to, who will afford you Sanctuary. Such Discourses
were received among the Vulgar, to divert _Bajazet_’s thoughts from the
apprehension of present Danger.
Public-domain text, read in full here on John Shaqi.
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