Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.Busbecq, Ogier Ghislain de
History
Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.
Busbecq, Ogier Ghislain de
Turkey -- Description and travel -- Early works to 1800
_Haly_ and _Rustan_ were of quite different Humours and Dispositions:
_Haly_ lived a blameless Life, free from Sordidness, and never feared
that his courteous Deportment would procure him the _Sultan_’s Ill-will;
but _Rustan_, on the contrary, was a Money-monger, Avaritious, and
his Conscience hing’d at his Purse-strings. _Rustan_’s Conferences
with me were very short and concise; but _Haly_ would spin out Time on
purpose; and, that he might entertain me the longer, he would season
his Discourse with a great deal of Facetiousness; insomuch that the
_Turks_, who attended on the account of Business or otherwise, would
murmur and grumble that he spent so much Time with me, thereby they had
not convenient Opportunity to transact their own Concerns with him. And
the Truth is, there was somewhat of Mortification to my self in it too;
for I usually was sent for to him in the Afternoon, and I went Fasting,
that I might be readier to deal with so acute a Man. In our Conferences
he pressed this as a principal Point, that each of us would propose that
which we thought most conducive to the service of our respective Masters.
He knew his Master desired Repose in his old Age, which was sated with
Success and Victory; and he thought my Master also desired Peace and
Quietness; and therefore, if he studied the Tranquillity of his Realm, he
should by no means rouse a sleeping Lion. _The minds of Princes_, says
he, _are like Looking-glasses having no innate Shape, yet the Shapes of
all Objects pass through them; so Princes Souls, free of themselves,
are impress’d by the Images of all Things, as they are represented; and
therefore we must lay nothing before them, but what stands to their
Reason: For as good Cooks temper their Sauces, not to this or that Man’s
Palate, But for the Relish of all the Guests; so we, in Propositions of
Peace, must weigh Circumstances on either side._ This, and much more,
did he frankly communicate to me; yea, at all times he shewed himself
courteous, and when I required his Courtesy with any extraordinary piece
of Respect, he thought himself doubly oblig’d. Once, as he was returning
from the _Divan_, and came to a cross way where he was wont to salute his
Fellow _Bashaws_ at parting, turning his Horse too nimbly, and leaning
on his Neck, both Horse and Man fell to the Ground: When I heard of
his Mischance, I sent to know whether he had got any hurt by his Fall?
He returned me Thanks, and told me, he got no hurt, but ’twas usual
for an old Soldier to be apt to stumble and fall. Then, turning to the
By-standers, _This Christian Agent_, says he, _has, I thank him, a mighty
Love for me._ Sometimes in Discourse he would tell me, that he had got
Wealth and Honour enough; so that now he studied only to leave a savoury
Memory behind him, by doing good to Posterity.
Public-domain text, read in full here on John Shaqi.
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