Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.Busbecq, Ogier Ghislain de
History
Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.
Busbecq, Ogier Ghislain de
Turkey -- Description and travel -- Early works to 1800
As soon as ever he came into his Father’s Presence, the old Man bid him
sit down, and then began to blame him very severely for his Rashness,
in taking up Arms so causelesly. They may be looked upon, said he, as
taken up against my self: But, grant you took them up only against your
Brother, yet it takes off little from your Offence; for, if you had had
your Wish, the _Ottoman_ Religion would have been quite shaken, if not
overthrown, by the domestic Discords among our Family, (on the Heirs
whereof it doth depend); so that, if you be a true _Mussulman_, such a
Crime ought to have been far from your Thoughts. I might aggravate your
Crime (said he) by telling you, that you aspired to the Government in
my Life-time, which is so contemptuous a Thing, that your Offence is
almost inexpiable: Nevertheless, I am resolved to pardon you, and to
shew my self a loving Father, rather than a just Judge, that so for the
future you may leave all to God; for Kingdoms, and the Governments of
them are not disposed of by Man’s Pleasure, but by the Will of God. If
he hath decreed that you shall have the Kingdom after me, no Man living
will be able to hinder it: But, if God had otherwise determined, ’twas a
mad Thing in you to go about to resist his Will; for that were to fight
against God. And, therefore, let me advise you to be quiet; and not
disturb your peaceable Brother, nor interrupt the Quiet of my old Age;
for, I will assure you, if you commit a second Offence of this Nature, I
will be so far from Pardoning you, that you shall have the Severity of
Justice.
_Bajazet_’s Answer was very submissive, acknowledging his Fault, and
promising Subjection for the future. Whereupon _Solyman_ called for
Drink, and caused it to be given to his Son, (as the Custom is) which
was a Sherbet, made of Sugar, and the Juice of certain Fruit. _Bajazet_
had rather have let it alone, as fearing it might have been his last
Draught, but he could not handsomely refuse it: So he drank a little, and
his Father drank a little after him; which freed him of his Fear. Thus
_Bajazet_ was dismissed, and sent away to his Government, his Congress
with his Father having been far more auspicious, than his Brother
_Mustapha_’s was.
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