Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
The country around the village is well cultivated. We advanced nine
miles to the S.E. over a road which was partially flooded, owing to
the frequent rains. On our way we saw many neat little ourondés,
surrounded by quickset hedges, which are very ornamental. We crossed,
up to our knees in water, two streams which flow to the northward,
and discharge themselves into the Niger. On the N.E. of our route,
a chain of small mountains was pointed out to me. This chain extends
from north to east, and separates the Baléya from Bouré. The
woods are infested by robbers, who stop travellers, and pillage
them without mercy. We proceeded three miles to the S.E., over
fine, level, and well cultivated ground, and arrived, at three in
the afternoon, at Bacocouda, which contains between five and six
hundred inhabitants. This is the last village east of Baléya. I and
my guide waited on the chief to ask him for a lodging. We found him
seated in a large hut on a bullock’s hide, and surrounded by some
saracolet merchants, who had arrived the preceding evening. I confess
that I was not quite at my ease at sight of these merchants, for they
were the same who had passed through Cambaya, in the Fouta, on their
way from Gambia. One of them spoke to me in the Moorish language; I
answered his questions, the chief immediately rose and conducted me
into one of his huts; he gave us a sheep-skin to sit upon. My guide
presently gave him an account of my adventures, to which he listened
with pleasure, and approved my resolution. We retired, and went to
our hut, where the saracolet, who had spoken to me in Arabic, came
to see me. He told me that he had at first taken me for a christian;
but that now he saw he had been deceived, and that I certainly was an
Arab. He talked very much, and endeavoured to flatter me. I saw that
he wanted something, and gave him a little tobacco, promising that
on my arrival at Kankan I would present him with a pair of scissors:
he proposed to conduct me to Ségo, whence he said I could go to
Jenné by water: I told him that was just what I wished, and he
took his leave. The chief sent us something for supper, and one of
the inhabitants gave us some white yams boiled. The people of this
village spent their evenings and great part of the night in performing
martial dances. They came to borrow my guide’s musket. The men
dance to the sound of two tambourines. These tambourines have each
a stick about fourteen inches long, one end of which is fastened to
the bottom, and the other to the rim of the instrument, by strings
made of sheep’s gut, resembling those of the guitar; at the ends
of the stick are a number of small bells, rings, and bits of iron,
which make a jingling accompaniment to the sound of the tambourine,
and produce a very agreeable effect. The musicians sing, and strike
the tambourines with the hand; their songs stimulate the courage
of the warriors, whom they exhort to fight bravely, and destroy the
infidels.
Public-domain text, read in full here on John Shaqi.
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