The inhabitants of Baléya were subjected to the laws of the Prophet by the Foulahs, since which they annually present some cattle to the almamy of the Fouta. They are warriors and husbandmen, and have abundance of the necessaries of life, which they obtain by the cultivation of the earth, while their cattle supply them with butter and milk. They manufacture white cloth, which they exchange with their neighbours for salt. Earthenware is made in almost every village. The people of Baléya are Dhialonkés. Though Mahometans, they are, by no means, so zealous as the Foulahs, and drink in private a sort of beer made of millet and honey. Lamfia told me that formerly they possessed Fouta-Dhialon. The women are lively, pretty, and coquettish, and bestow much attention on dressing their hair, which is arranged in two tufts, one on each side of the head: many have four tufts. They ornament their heads with coloured glass beads, tastefully disposed; they wear necklaces of small black glass beads, interspersed with a few gilt glass ornaments. The necklaces, which are about three inches broad, encircle the neck like a cravat. The head-dress of these women would be becoming, if their hair was not covered with a layer of butter, with which they also grease their bodies: it renders their skin glossy, but gives them an unpleasant smell. Most of the females have no other dress than a piece of cloth, five feet long and two wide, which they fasten round their waists. On holidays they throw another piece of cloth over their shoulders, and cover their bosoms: they also wear sandals. This is nearly the general costume of the women of Negroland. Their dispositions are gentle and cheerful; their colour is very black; their features handsome, with curly hair, noses slightly aquiline, thin lips, and large eyes. They do all the household work, and are obedient to their husbands.